Christ gave the church “gifts” mentioned in Ephesians 4:11 including “the apostles, the evangelists, and the pastors and teachers” to equip God’s people to build up the Church, the body of Christ. Apostles are culture changers; people involved in governmental oversight, overseeing new works and new territory. Prophets are given to the Church to provide insight. All of these gifts work together in subjection to order to cause growth in God’s people. Pastors are the gateway into the Church. Pastors have a heart for God’s people and are there to take you on your Christian journey. However, pastors can’t do all the work to facilitate your growth. Growth is facilitated by commitment to the Bible and prayer. Merely coming to church is equivalent to barely making it in your Christian walk.

What does maturity mean? The road to maturity begins with service. There is a point in your Christian walk where you should go from taking to giving; from consuming to creating. Be mature and start to serve in God’s house. Don’t let the little things that trip you up this year, trip you up next year. As in marriage, working through issues now prevents encountering the same problems later.

When you are a baby, someone feeds you. Most Christians stay in the “feed me” stage and don’t experience the growth and journey God wants to take them on. Growth is painful and difficult; it stresses our faith. When you ride on the coattails of someone else’s faith you won’t have what you need on the inside of you when your storm comes. Our faith in what God says is the only thing that can get us through.

Ephesians 4:16 says “He makes the whole body fit together perfectly.” Not only are there functional body parts, there are joints and ligaments that are essential for perfect health. Joints supply movement; ligaments supply the connection between bones. Ligaments are the real-deal relationships that hold the body together. Our goal is to build a local body that will work; that can reach our community; that can make a difference. The power of the local body is that in one’s weakness the other is strengthened.

Many think “I don’t know where I fit” and use that as a reason to not commit or grow in the body of Christ. The appendix is a useless part of the body. It only gets infected and causes you pain. There is no such thing as an appendix in the body of Christ. Some folks live to be that pain by lashing out when hurting and God can remove that as one has an appendix removed. When an infected appendix is not removed, it infects the whole body ultimately causing death. You can decide to be a part of the functioning body of Christ. When you make that decision you move from immaturity to maturity.

Verses Used:
*Ephesians 4:11-16
*Colossians 2:19

There is only a 1/2 inch difference between cutting off a useless branch that is producing nothing, and pruning back a healthy, fruit-laden branch that just needs to bear more fruit next season. When things are removed from our life it hurts but there is greater good to come! God will prune us to teach us to grow even larger in our capacity, giftings, and fruitfulness. This makes us turn to the nurtrients of Jesus to grow, multiply, become stronger & healthier! When we make poor choices continually, sometimes we get cut off – however, unlike the churches who want to frighten us by saying “that’s it, once you are cut off you are gonna burn!”, the Father who grafts seemingly useless branches will carefully cut into Christ, the Vine, and attach us to the main, life-giving artery. This is when God gets us to where we must trust in Jesus, when we are grafted in and bound to the vine – literally, the vinedresser tapes the branches so they stay put. We don’t have to give up, God will graciously make a way to reconnect us to Him! Choose to contribute to your church, to get involved when you don’t feel like it, that is called “trying again”. God’s NOT trying to kill us!!

God wants fruitfulness and He will do whatever it takes to get fruit from the ones He owns – “You are Mine, I bought you with a price and I require something of you!” There is a calling on our lives to produce something good for God! He will always pick us up and graft us back in – choose to stay in Jesus and in the Word “for apart from Me you can do nothing.” (vs 5) It may seem unjust to the fruitful but God is always going to prune us to cause an area of our life to grow. It’s the only way to get to the next level! The branch (us) grows again and bears even more fruit – and it’s not hard because He has prepared us for the next season. When the harvest comes and the grapes are put into the winepress – which is the Church – that new wine is the Holy Spirit, pouring out the wine of revival into all the people. The move of the Spirit in the last days will come from the fruit of the saints who are willing to be cut back in order to grow the church. This new wine means miracles, power, outpouring, and a flowing of the Holy Spirit in the body of Christ.! “I have poured out My Spirit upon you”, Jesus said. We have to allow ourselves to be pruned and grafted or else the church will die. Look to Europe as an example, all the beautiful cathedrals and churches built hundreds of years ago are boarded up or have only elderly people attending – no fruit. In England, some Arab nations are buying up old churches and turning them into mosques, which then can only be used for that purpose according to Islamic laws and can never revert back to what they were intended to be – places where GOD shows up! This has happened because the church there decided to lay on the ground, wither and die. In Cambodia, they killed all pastors and Christians in the Khmer Rouge regime of the 70’s and now that nation is in desperate poverty. Even here in America, where we believe nothing bad can happen to us, we need to see that we are content to be a rich nation and have to open our eyes to the truth – we have to stay in Christ to survive!

Don’t run when you feel God’s hand pruning, we must ABIDE in Christ no matter what, that is the key. If we allow bitterness to fester in our minds during the times when we don’t understand what the Gardener is doing, it will wither us and we will die – but it will have been our choice. Instead, rejoice when you feel God is pruning you, cutting off something that you probably don’t need anyway, wanting to take you to the next level of joy and revelation He has for you! He is always getting the wine out of His fruitful ones, then asking us to grow more good grapes. Everything from Jesus feeds us and fuels us to start again. When things are really going terribly, you are probably getting cut – so get off the ground. Your attitude determines whether God regrafts you or not. Do not give in to the temptation to lay there, moan and groan about how sorry your life is and how mean God is – He always wants to give you a second, third, tenth, hundredth chance! He is patient with us and will always take us back again as we choose to put aside our pride and allow Him to heal us, to bind us to Christ and intertwine again with the other branches. Let the healthy ones around you help you grow.

Disciples, it’s time to GROW! Be fruitful, God wants your fruit to press out new wine for the church to stay alive and strong. Our focus now is on the 2020 mission to go into ALL the world and make disciples. A strong church keeps the Spirit moving and life flowing.

Verses Used:
*John 15: 1-6

After dinner, however, the mood shifts. Jesus took another cup, symbolic of the new covenant they were about to enter into between God and man. “This cup is the new covenant written in my blood, blood poured out for you…I will not drink wine again until the Kingdom comes to earth.” Last week we learned the depth of what those words meant, now we know that 50 days later at Pentecost, the Kingdom of God came to earth in the form of the Holy Spirit. John the Baptist had told his followers, “There is one coming after me…who will baptize you with the Holy Spirit and fire.” In the upper room of Acts 2, 120 faithful followers were filled with the Spirit of Jesus and begin to proclaim in other tongues the glory of God’s kingdom. Thus, the Kingdom is within us when we are filled with the Holy Spirit, and we are building His kingdom here on earth! It is now within our grasp, as we pray His will be done on earth, as it is in Heaven.

In Luke 5, we read these words of Christ: “You don’t put wine in old wineskins; you get new wineskins for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine.” A wineskin was the scraped-out hide of a sheep or goat. The reason new wine needed to go into new skins was that the fermentation process was so strong, the skins had to be able to expand to hold it all in. New skins were pliable, soft, like our hearts need to be. We can always stretch out some more when we are being filled anew every day with the Holy Spirit! The symbolism of the Cup of the Covenant is a fresh touch from Jesus on our lives and hearts, the fermenting of our dreams & visions swirling around and being made reality. “I have to go so my Spirit can come live in you”, He said to those who begged Him to stay. We are the vessels that the wine is being poured into. It’s so easy to get stuck in the “once upon a time” experience. Old wineskins could be made pliable again by being immersed in oil – God doesn’t want the vessel (us) to burst or break from His new; wine of dreams & visions for our lives! Make it a priority to empty ourselves of what the Lord has given us so we can be filled with the next new thing He has for us. Be ready to live new experiences; God is going to challenge our mindsets and wants to change us to become bigger in all areas of our lives. Being filled with the Spirit means getting fresh vision, dreams that bring us joy, and not allowing our hearts to harden for any reason. When we keep our vessel full of the new wine of what the Spirit is calling us onward to do, we will find our dreams fulfilled, as Christ’s were after he drank from the Cup of the Covenant and did what His Father had called Him to do for the coming of the Kingdom. Come unafraid to the altar for a fresh touch, fresh oil and new wine!

Verses Used:
*Luke 22:17-20
*Matthew 3:11
*Acts 2:1-41
*Luke 5:33-39
*John 14:16-17

After dinner, however, the mood shifts. Jesus took another cup, symbolic of the new covenant they were about to enter into between God and man. “This cup is the new covenant written in my blood, blood poured out for you…I will not drink wine again until the Kingdom comes to earth.” Last week we learned the depth of what those words meant, now we know that 50 days later at Pentecost, the Kingdom of God came to earth in the form of the Holy Spirit. John the Baptist had told his followers, “There is one coming after me…who will baptize you with the Holy Spirit and fire.” In the upper room of Acts 2, 120 faithful followers were filled with the Spirit of Jesus and begin to proclaim in other tongues the glory of God’s kingdom. Thus, the Kingdom is within us when we are filled with the Holy Spirit, and we are building His kingdom here on earth! It is now within our grasp, as we pray His will be done on earth, as it is in Heaven.

In Luke 5, we read these words of Christ: “You don’t put wine in old wineskins; you get new wineskins for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine.” A wineskin was the scraped-out hide of a sheep or goat. The reason new wine needed to go into new skins was that the fermentation process was so strong, the skins had to be able to expand to hold it all in. New skins were pliable, soft, like our hearts need to be. We can always stretch out some more when we are being filled anew every day with the Holy Spirit! The symbolism of the Cup of the Covenant is a fresh touch from Jesus on our lives and hearts, the fermenting of our dreams & visions swirling around and being made reality. “I have to go so my Spirit can come live in you”, He said to those who begged Him to stay. We are the vessels that the wine is being poured into. It’s so easy to get stuck in the “once upon a time” experience. Old wineskins could be made pliable again by being immersed in oil – God doesn’t want the vessel (us) to burst or break from His new; wine of dreams & visions for our lives! Make it a priority to empty ourselves of what the Lord has given us so we can be filled with the next new thing He has for us. Be ready to live new experiences; God is going to challenge our mindsets and wants to change us to become bigger in all areas of our lives. Being filled with the Spirit means getting fresh vision, dreams that bring us joy, and not allowing our hearts to harden for any reason. When we keep our vessel full of the new wine of what the Spirit is calling us onward to do, we will find our dreams fulfilled, as Christ’s were after he drank from the Cup of the Covenant and did what His Father had called Him to do for the coming of the Kingdom. Come unafraid to the altar for a fresh touch, fresh oil and new wine!

Verses Used:
*Luke 22:17-20
*Matthew 3:11
*Acts 2:1-41
*Luke 5:33-39
*John 14:16-17

There are four instances in the Bible where “The Cup” is discussed:

1) The Cup of Water which represents Compassion
2) The Cup of Greed and Selfishness
3) The Cup of Sorrow and Suffering
4) The Cup of the Covenant

Each will be discussed in turn throughout the course of this series. Today, we will be looking at the Cup of Water. The Cup of Water is the manifestation of our faith. All too often, people come to church to get the experience without ever moving forward into a deeper relationship with God. The concept of the Cup of Water is where the challenge arises. Will you go beyond yourself to offer the water to others?

The Water is all that God has done in your life. You know what happens to water when it sits in a cup? It goes stale and grows mold and is undrinkable. Cups of Water are meant to be poured out. How do you pour out the water? You help others. Luke 10 paints a beautiful picture of how to give the Cup of Water. Luke 10 is the story of the Good Samaritan, and we all know the story. Poor man gets beaten up; twice he is passed by BY A PRIEST AND A PRIEST’S ASSISTENT!!! Yet, a man who is considered the enemy, stops and helps the beaten man. He sacrifices his time and resources to aid a man in need. That is giving the Cup of Water.

Now, you may be thinking, “I don’t have those kinds of resources!” You have something, right? You may not be living your best life, but you are living. And the life you are living is desperately needed by those who are dying around you. Reach out. Help out! Pour out. Give your Cup, great or small, and watch as God’s water changes lives.

Verses Used:
Matthew 10
Luke 10

This story is one of the more…colorful narratives of Jesus’ ministry. We see a great of deal passion and determination from the characters involved—from the steadfast nature of the paralyzed man’s friends to the steadfast rigidity of the pharisaical onlookers. But let us focus on the former group.

Imagine the paralytic’s friends. Imagine their love for this man and their unceasing desire to help him in whatever way they are able. They’ve prayed with him. They’ve wept with him. They’ve perhaps defended him from others who have suggested that his sins are the reason for his condition. In spite of the efforts they have made, we can assume that none of the four are a doctor, and so any assistance that they’ve offered might seem to them ineffectual. (They’d be wrong, of course. But this is how they might feel.) Then, unexpectedly, they receive word that Jesus is returning to his adoptive hometown of Capernaum. An opportunity!, they think. From the beginning of his ministry, Jesus has—according to Mark’s Gospel—already healed many people, cast out many demons, preached with boldness, and cleansed a leper. So the four friends decide that need to get their friend to Jesus as soon as possible upon his return to the city.

Jesus does return and gossip goes out where he’ll next be speaking. And once these four friends learn of it, they make haste with their crippled companion over to the house where Jesus is staying. Upon arriving, however, they are immediately hit with a considerable obstacle—the house is packed with listeners, supporters and critics alike. There is no way in! One, faced with such a concrete challenge, could ultimately accept their defeat, or at least a delay. The four friends, on the other hand, keep moving.

The first task they must negotiate is to get their friend up on the roof of the house! This was probably not an easy charge considering that the paralytic lay on a horizontal mat, meaning that two men likely climbed onto the roof and then lifted their friend from a lying position. However they did it, once the five friends were successfully on the roof of the house where Jesus was preaching, they were still no closer to the encounter they were seeking. The only way to get to their healer, to pursue their hope, was to dig.

Can you imagine the reaction of the crowd within when that first finger poked through the clay roof? Here was Jesus, the Christ, packed into a hushed room of his followers (worshiping him) and his detractors (testing him), teaching and awing the crowd. Then, in that moment of extreme focus and palpable conflict comes a faint chipping sound, followed by a blanket of dust wafting down from the ceiling. A finger emerges through the crack, somebody gasps, and a murmur circulates throughout the room. But the disturbance is not finished. The finger becomes a hand and the hand, eventually, a hole roughly 7 feet by 3 feet. The murmurs below soon crescendo into chaos and then down comes the paralytic! When finally the man has been lowered upon Jesus’ table—an odd sight itself—the teacher breaks the silence: “My child, your sins are forgiven.”

There are two critical points I want you to notice. First, it is crucial to note that Jesus addresses the paraplegic as his “child.” Immediately he welcomes this man back into his family, fully accepted and whole. This is the relationship God wants with each of us, and this is one reason why He sent his son to come and reconcile us back to Him. This particular claim is central to the Gospel, so please do not skip over the ramifications of such a meaningful title.

Secondly, I want you to notice the phrase just before Jesus’ startling proclamation: “Seeing their faith, Jesus spoke.” One can get as caught up in the theological nitpicking if they’d like, but it seems perfectly clear that Jesus heals the crippled man by his friends’ conviction. The implications of this evidence are astounding! Piggybacking upon Bill Wiese’s message last week, what this means for you and for me is we are, or rather, can be in some way responsible for the healing of our friends! Our persistence in prayer for those placed in our sphere of influence is a considerable force. Our faith, in other words, has real impact on the lives of others, whether we know it or not.

This is the reason, I believe, this account is communicated not only in the Gospel of Mark but two of the other accounts as well. It seems to be a point that is important enough that God remind us on several occasions the impact we play in His kingdom in general, but on those sovereignly placed in our community in particular.

Ephesians 3:14-16 (NLT): When I think of all this, I fall to my knees and pray to the Father, the Creator of everything in heaven and on earth. I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit.
Colossians 2:19 (NLT): and they are not connected to Christ, the head of the body. For he holds the whole body together with its joints and ligaments, and it grows as God nourishes it.
Matthew 9:37 (NLT): He said to his disciples, “The harvest is great, but the workers are few.

Paul had three revelatory visions in regards to the church. Two were focused on the Church functioning as a body with Jesus as the head. The Head of the Body is where all the thoughts, actions, reaction, dreams, and visions arise. And when the body is working in agreement with the will of the head, things happen!

In Colossians, Paul is warning the church not to become disconnected with the head. Change cannot occur if the body is disconnected. Jesus saves your soul; He does not change your behavior. It is when you come into alignment with the Head (Jesus) through the function of the Body (your place in the church) that change occurs. This principle is true for both achieving change in your life and in changing the world. When the church is in alignment with what Jesus has planned, the world changes. (That is what we as leaders try to do–pray and seek the will of Jesus and then enact His will.)

When the “body” becomes disconnected with the “head,” abnormalities arise. In the medical field, this is known as cancer–the lungs stop working, cells turn on the organs, the brain stop functioning. In the church, cancer materializes, per example, as crossing your arms and refusing to help because someone hurt you. What change can occur when the body is fussing amongst itself? There is no forward motion!

You see, God’s will is always in motion. He will accomplish His plans with or without us. He finds willing vessels. His will gets done! The challenge to us as Christians and to the church for 2011 is will you take that step? Will you enter into the journey of God?

The train is moving. Will you get on?

A lot of Christians tend to look inward, toward themselves: what they are and aren’t doing to further God’s kingdom. How they are and aren’t sinning. When Jesus met with Zacchaeus, he was on the road to Jerusalem, where people were awaiting his arrival with palm leaves for the donkey to walk on. He saw Zacchaeus climb the tree and wait to see him in the crowds that followed.

Zacchaeus was the chief tax collector in this little town that Jesus passed through. Tax collectors in the Biblical times were people from the local towns chosen by the Roman government to collect money from their towns for the Roman government. These people were highly looked down upon. They were considered thieves, and so unaccepted in their towns. Zacchaeus was the chief tax collector in his city, and so he unaccepted even more so.

He was a part of the bottom rung of society, and yet, Jesus saw him waiting patiently up in the tree for him. He was not looking inward; he was looking outward. He saw Zacchaeus in the tree, and felt his eagerness just to see him. He felt his wanting to feel something real, which Zacchaeus knew he would get when he saw Jesus. That is how it needs to be when people see us- they need to know that we care, and that we are real.

Another thing- Jesus knew Zacchaeus’ name. Jesus knows everyone’s names. Oftentimes, it becomes easy to know that he knows our names- the names of those to talk to him daily, or even only every so often. He knows every single name of every single person he has ever created, even the ones who do not believe in him. He knows everything about them, just as he knows us. He knows them just the same, so shouldn’t we? Enjoy the fellowship of the world- they are who he came to save. Of course he came to save us also, but they are the ones who need saving right now. Come out of your safe little world and don’t preach at them. Show them with your love and with your life what a life with God can be. People get touched wherever you go, just as wherever Jesus went, he touched people. They can see the light and life in your world.

Before you can save them, you need to seek them. It says that “When Jesus got to that spot; he looked up and said…” Jesus knew that Zacchaeus would be waiting for him in the tree. You need to seek people out, find them where no one else would ever look. Only then can you save them. Always be looking outward to where you are going; do not only focus on what you are doing in the here and now.

In reflecting on our ongoing discussion about the power of God, a theme that you hopefully have seen emerging in recent weeks is the fact that nearly every breakthrough and miracle that we will experience in our Christian walk will require a faithful request or else some sort of bold initiation on our part. I have said it before: “God will use you to work your own miracles.” Scripture confirms this. Two weeks ago, we learned about the woman who was healed because she waded through a crowd just to touch the hem of Jesus’ robe (Mark 5:24-34). The two blind men in Matthew’s Gospel similarly had to call out to Jesus before having their sight returned to them (Matthew 20: 29-34).

This week’s story is a little different. It’s a little shocking, really. It starts off ordinarily enough—if one could ever really refer to Christ’s miracles as “ordinary”—beginning on the heels of yet another ‘self-initiated’ miracle, where a Roman officer has just offered a bold analysis of authority, thereby impressing Jesus and healing his slave (Luke 7:1-10). After this episode, Jesus travels the ten miles from Capernaum to Nain. It is here where this week’s story begins.

Jesus, as you can probably imagine, has garnered quite the following by this point in his ministry. He’s healed leapers (Luke 17:11-19); he’s cast out demons (Matthew 8:28-34); he’s fed the 5,000 (Matthew 14:13-21) and restored the sight to the blind through some rather unusual means (John 9: 1-34). What’s more, he’s probably earned the reputation as a particularly cheeky prophet at that. By now he’s worked a month’s worth of Sabbath days (thereby incensing the local Pharisaical devotees), and even managed to get kicked out of his hometown of Nazareth. Indeed, controversy tends to spiral in his wake. That is all to say that this young rabbi was likely to have a crowd of disciples, onlookers, enthusiasts and scrutinizers surrounding him wherever he went.

So on the road to Nain this entourage, all abuzz with the witnessing of miracles and ten miles of teaching, meets up with a crowd with an altogether different timbre. The crowd whom Jesus encounters in Nain is a funeral procession accompanying a widow who has just lost her only son. This is a rare and terrible blow for any single mother, but even more so for a woman in this time and culture, who would’ve lost not only her last blood relative but her financial safety net as well. She, in effect, has lost everything. At the front of this procession would likely have been a band of her peers wailing along with her in an act of demonstrative sisterhood.

These two crowds eventually meet—one craving life and the other mourning death. The emotional contrast could not be starker nor Jesus’ reaction more surprising. Upon witnessing this woman and intuiting her sad circumstances, he is moved to intervene. His intervention, however, is surprising in several ways. First, it is interesting to note that this woman, unlike the other stories mentioned above, does not ask for his intercession. Her dire worldview has probably become such that she is tired of the faithful and all their optimism. She’s stopped asking for miracles long ago. Her prayers, she tells herself, have not and will not be answered. She’s done. Jesus, though, spots her and calls to her, “Do not cry!” Authoritative. Curiously, Luke reports that his reaction was one of excessive compassion, though most of us are prone to intuit one’s yelling at a widow as an especially insensitive act. The thing to catch here is that Jesus is refusing to agree with her situation, and is instead provoking her to think otherwise. Tough love, some might call it.

But Jesus isn’t finished. He never is. He goes a step beyond speaking and moves to action. As Luke reports, he walks into this crowd, the death crowd, and tells the boy to “get up.” Equally authoritative. And out of an equal compassion. The boy, as you have read, does exactly that. Another miracle has been worked and witnessed.

As an aside, it is crucial to recognize that becoming a Christian is not a one-way ticket to The Good Life. Even after that altar call your day to day existence will more than likely remain a challenging endeavor and your obstacles will still be there where you left them. So let’s be frank, the Christian walk is not paved in bricks of gold. What Kingdom living does offer you is not only a Savior and Redeemer, but what’s more, a community of people who will speak into your world encouragement and, when necessary, conviction. They will become your brothers, sisters, friends, and mentors. It is the crowd round you, and not a plastic smile, that will help to keep your feet moving when life becomes nearly unlivable, and in this circle you will find hope. And Jesus will of course be there as well, teaching and affirming you every step of the way.

What Jesus has effectively done in this story (and beyond) is shaken death by its collar. Perhaps you require a similar ‘shaking.’ Perhaps you have responded to the wailing of the death crowd and decided long ago to tuck tail and walk in their ways—out of fear, or despondency, or faithlessness. Jesus is perhaps calling to you those same tough, provocative words: Stop crying and get up! And perhaps the local church will be the last thing, maybe the only thing, that can help get you back on your feet.

This woman’s situation was possibly the worst. In accordance to Jewish Law, she was completely shut off from society. She had no one in her life save for the doctors who were causing her grief. They would get her hopes up for healing, but she would only get worse and her hope would fall. Despair and solitude are a bad combination. This combination makes room for bitterness, anger, and thoughts that lead to a twisted, darker view of the world. She was completely alone.

Then, she heard that Jesus was coming. Jesus was on His way through town in order help someone else. Usually, Jesus would show up without any one knowing; this time, word came ahead of Him. And she had heard about Him. Now, she has a choice. She can either adhere to the Jewish Law and stay at home, away from society and from the people who were constantly letting her down. Or, she could muster up her faith one more time and break the rules by seeking out Jesus. To venture out was a danger, for she could not hide her disease; she could not hide that she was unclean; but that fact did not stop her. Her faith was stirred when she heard He was coming. Faith comes when the Word is spoken.

The woman came to an interesting conclusion in verse 28. She thinks that if she can “just touch His robe,” she’ll be healed. Why? There is no Biblical mandate stating that the robes of a Rabbi are holy and have healing powers. She could have come to this conclusion because of the rules influencing her world. An unclean woman is forbidden from touching a Holy Man. So, in following the rules, perhaps she thinks just touching His robe will do the trick.

OR…she remembers the Word of God and has received a revelation. Isaiah 6 describes God as sitting high and lifted up with the train of His robe filling the Temple. There are several Biblical references to God’s robe and His glory. Maybe, she knew this. Maybe, she believed Jesus was the Messiah and how He is different from any other. She believes what she hears and decides to take a chance and break the rules. She fights through the crowd–the doubts, the fears, the opinions of the world–and reaches out to Him and grabs His robe…

And Jesus feels it. He immediately stops what He is doing and asks, “Who touched me?” Everyone around Him is like “We all are touching you!” But Jesus knows. This was different. The woman approaches Him, falls at His feet, and tells Him her story. And He listens intently. That is the nature of Jesus. When someone reaches out to Him, He stops everything and focuses on the person, wanting to know their story. Nothing else matters save this one person.

This woman had lived her life in rejection and pain, yet, in hearing the Word, she stirred her faith. She worked her miracle; fighting all doubts and fears to reach Him. And Jesus listened to her. Then, He completed the miracle. In front of everyone, He says, “Daughter, your faith has healled you.” He elevates her back into the Family of God by calling her “Daughter” and seals the deal started by her faith.

Faith is the key. It stirs a person to go the bold. Position yourself, work the miracle, and GO THE BOLD!