DeanSweetman.com » Divine Healing http://deansweetman.com Sermons, Podcasts and Teachings to Live Your Best Life Thu, 15 Jul 2010 16:23:50 +0000 http://wordpress.org/?v=2.9.2 en hourly 1 Dean Sweetman is Sr Pastor of the C3 Church with a campus in Lawrenceville, Georgia. He also serves as Executive Regional Overseer for C3 Americas. The Sweetmans moved to the USA in 1996 for the sole purpose of planting the Lawrenceville church. C3 Church currently serves the Atlanta community in a unique way through itís technology and charity work. Last year, Dean and Jill planted the C3 Church in Studio City, California. As Sr Pastors of both churches, they split their time between Atlanta and Studio City and have homes in both cities. Dean is a sought-after speaker in both church and business settings and an emerging author. His passionate and uncompromising preaching will inspire the most on-fire believer as challenge those who lack the fervor required to serve God. C3 Church in Lawrenceville, GA USA clean C3 Church in Lawrenceville, GA USA webmaster@christiancitychurch.com webmaster@christiancitychurch.com (C3 Church in Lawrenceville, GA USA) C3 Atlanta Online with Dean Sweetman DeanSweetman.com » Divine Healing http://audio.thec3church.com/podcasticon.jpg http://deansweetman.com/category/divine-healing/ The Miracle with No Faith http://deansweetman.com/2010/05/09/the-miracle-with-no-faith/ http://deansweetman.com/2010/05/09/the-miracle-with-no-faith/#comments Sun, 09 May 2010 17:11:21 +0000 Dean http://deansweetman.com/?p=253 Luke 7: 11-15: Soon afterward Jesus went with his disciples to the village of Nain, and a large crowd followed him. A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s only son, and a large crowd from the village was with her. When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said. Then he walked over to the coffin and touched it, and the bearers stopped. “Young man,” he said, “I tell you, get up.” Then the dead boy sat up and began to talk! And Jesus gave him back to his mother.

In reflecting on our ongoing discussion about the power of God, a theme that you hopefully have seen emerging in recent weeks is the fact that nearly every breakthrough and miracle that we will experience in our Christian walk will require a faithful request or else some sort of bold initiation on our part. I have said it before: “God will use you to work your own miracles.” Scripture confirms this. Two weeks ago, we learned about the woman who was healed because she waded through a crowd just to touch the hem of Jesus’ robe (Mark 5:24-34). The two blind men in Matthew’s Gospel similarly had to call out to Jesus before having their sight returned to them (Matthew 20: 29-34).

This week’s story is a little different. It’s a little shocking, really. It starts off ordinarily enough—if one could ever really refer to Christ’s miracles as “ordinary”—beginning on the heels of yet another ‘self-initiated’ miracle, where a Roman officer has just offered a bold analysis of authority, thereby impressing Jesus and healing his slave (Luke 7:1-10). After this episode, Jesus travels the ten miles from Capernaum to Nain. It is here where this week’s story begins.

Jesus, as you can probably imagine, has garnered quite the following by this point in his ministry. He’s healed leapers (Luke 17:11-19); he’s cast out demons (Matthew 8:28-34); he’s fed the 5,000 (Matthew 14:13-21) and restored the sight to the blind through some rather unusual means (John 9: 1-34). What’s more, he’s probably earned the reputation as a particularly cheeky prophet at that. By now he’s worked a month’s worth of Sabbath days (thereby incensing the local Pharisaical devotees), and even managed to get kicked out of his hometown of Nazareth. Indeed, controversy tends to spiral in his wake. That is all to say that this young rabbi was likely to have a crowd of disciples, onlookers, enthusiasts and scrutinizers surrounding him wherever he went.

So on the road to Nain this entourage, all abuzz with the witnessing of miracles and ten miles of teaching, meets up with a crowd with an altogether different timbre. The crowd whom Jesus encounters in Nain is a funeral procession accompanying a widow who has just lost her only son. This is a rare and terrible blow for any single mother, but even more so for a woman in this time and culture, who would’ve lost not only her last blood relative but her financial safety net as well. She, in effect, has lost everything. At the front of this procession would likely have been a band of her peers wailing along with her in an act of demonstrative sisterhood.

These two crowds eventually meet—one craving life and the other mourning death. The emotional contrast could not be starker nor Jesus’ reaction more surprising. Upon witnessing this woman and intuiting her sad circumstances, he is moved to intervene. His intervention, however, is surprising in several ways. First, it is interesting to note that this woman, unlike the other stories mentioned above, does not ask for his intercession. Her dire worldview has probably become such that she is tired of the faithful and all their optimism. She’s stopped asking for miracles long ago. Her prayers, she tells herself, have not and will not be answered. She’s done. Jesus, though, spots her and calls to her, “Do not cry!” Authoritative. Curiously, Luke reports that his reaction was one of excessive compassion, though most of us are prone to intuit one’s yelling at a widow as an especially insensitive act. The thing to catch here is that Jesus is refusing to agree with her situation, and is instead provoking her to think otherwise. Tough love, some might call it.

But Jesus isn’t finished. He never is. He goes a step beyond speaking and moves to action. As Luke reports, he walks into this crowd, the death crowd, and tells the boy to “get up.” Equally authoritative. And out of an equal compassion. The boy, as you have read, does exactly that. Another miracle has been worked and witnessed.

As an aside, it is crucial to recognize that becoming a Christian is not a one-way ticket to The Good Life. Even after that altar call your day to day existence will more than likely remain a challenging endeavor and your obstacles will still be there where you left them. So let’s be frank, the Christian walk is not paved in bricks of gold. What Kingdom living does offer you is not only a Savior and Redeemer, but what’s more, a community of people who will speak into your world encouragement and, when necessary, conviction. They will become your brothers, sisters, friends, and mentors. It is the crowd round you, and not a plastic smile, that will help to keep your feet moving when life becomes nearly unlivable, and in this circle you will find hope. And Jesus will of course be there as well, teaching and affirming you every step of the way.

What Jesus has effectively done in this story (and beyond) is shaken death by its collar. Perhaps you require a similar ‘shaking.’ Perhaps you have responded to the wailing of the death crowd and decided long ago to tuck tail and walk in their ways—out of fear, or despondency, or faithlessness. Jesus is perhaps calling to you those same tough, provocative words: Stop crying and get up! And perhaps the local church will be the last thing, maybe the only thing, that can help get you back on your feet.

]]> http://deansweetman.com/2010/05/09/the-miracle-with-no-faith/feed/ 0 Luke 7: 11-15: Soon afterward Jesus went with his disciples to the village of Nain, and a large crowd followed him. A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s only son, Luke 7: 11-15: Soon afterward Jesus went with his disciples to the village of Nain, and a large crowd followed him. A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s only son, and a large crowd from the village was with her. When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said. Then he walked over to the coffin and touched it, and the bearers stopped. “Young man,” he said, “I tell you, get up.” Then the dead boy sat up and began to talk! And Jesus gave him back to his mother. In reflecting on our ongoing discussion about the power of God, a theme that you hopefully have seen emerging in recent weeks is the fact that nearly every breakthrough and miracle that we will experience in our Christian walk will require a faithful request or else some sort of bold initiation on our part. I have said it before: “God will use you to work your own miracles.” Scripture confirms this. Two weeks ago, we learned about the woman who was healed because she waded through a crowd just to touch the hem of Jesus’ robe (Mark 5:24-34). The two blind men in Matthew’s Gospel similarly had to call out to Jesus before having their sight returned to them (Matthew 20: 29-34). This week’s story is a little different. It’s a little shocking, really. It starts off ordinarily enough—if one could ever really refer to Christ’s miracles as “ordinary”—beginning on the heels of yet another ‘self-initiated’ miracle, where a Roman officer has just offered a bold analysis of authority, thereby impressing Jesus and healing his slave (Luke 7:1-10). After this episode, Jesus travels the ten miles from Capernaum to Nain. It is here where this week’s story begins. Jesus, as you can probably imagine, has garnered quite the following by this point in his ministry. He’s healed leapers (Luke 17:11-19); he’s cast out demons (Matthew 8:28-34); he’s fed the 5,000 (Matthew 14:13-21) and restored the sight to the blind through some rather unusual means (John 9: 1-34). What’s more, he’s probably earned the reputation as a particularly cheeky prophet at that. By now he’s worked a month’s worth of Sabbath days (thereby incensing the local Pharisaical devotees), and even managed to get kicked out of his hometown of Nazareth. Indeed, controversy tends to spiral in his wake. That is all to say that this young rabbi was likely to have a crowd of disciples, onlookers, enthusiasts and scrutinizers surrounding him wherever he went. So on the road to Nain this entourage, all abuzz with the witnessing of miracles and ten miles of teaching, meets up with a crowd with an altogether different timbre. The crowd whom Jesus encounters in Nain is a funeral procession accompanying a widow who has just lost her only son. This is a rare and terrible blow for any single mother, but even more so for a woman in this time and culture, who would’ve lost not only her last blood relative but her financial safety net as well. She, in effect, has lost everything. At the front of this procession would likely have been a band of her peers wailing along with her in an act of demonstrative sisterhood. These two crowds eventually meet—one craving life and the other mourning death. The emotional contrast could not be starker nor Jesus’ reaction more surprising. Upon witnessing this woman and intuiting her sad circumstances, he is moved to intervene. His intervention, however, is surprising in several ways. First, it is interesting to note that this woman, unlike the other stories mentioned above, does not ask for his intercession. Her dire worldview has probably become such that she is tired of the faithful and all their optimism. She’s stopped asking for miracles long ago. Her prayers, she tells herself, have not and will not be answered. She’s done. Jesus, though, spots her and calls to her, “Do not cry!” Authoritative. Curiously, C3 Church in Lawrenceville, GA USA clean 22:50 The Pool of Silom – or – Mud in Your Eye http://deansweetman.com/2010/05/02/the-pool-of-silom-or-mud-in-your-eye/ http://deansweetman.com/2010/05/02/the-pool-of-silom-or-mud-in-your-eye/#comments Sun, 02 May 2010 16:53:07 +0000 Dean http://deansweetman.com/?p=251 John 9: 1-38 (NLT): As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”
“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.”
Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!
His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” Some said he was, and others said, “No, he just looks like him!”
But the beggar kept saying, “Yes, I am the same one!”
They asked, “Who healed you? What happened?”
He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!”
“Where is he now?” they asked.
“I don’t know,” he replied.
Then they took the man who had been blind to the Pharisees, because it was on the Sabbath that Jesus had made the mud and healed him. The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!”
Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.
Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?”
The man replied, “I think he must be a prophet.”
The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. They asked them, “Is this your son? Was he born blind? If so, how can he now see?”
His parents replied, “We know this is our son and that he was born blind, but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. That’s why they said, “He is old enough. Ask him.”
So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.”
“I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!”
“But what did he do?” they asked. “How did he heal you?”
“Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?”
Then they cursed him and said, “You are his disciple, but we are disciples of Moses! We know God spoke to Moses, but we don’t even know where this man comes from.”
“Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. Ever since the world began, no one has been able to open the eyes of someone born blind. If this man were not from God, he couldn’t have done it.”
“You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.
When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?”
The man answered, “Who is he, sir? I want to believe in him.”
“You have seen him,” Jesus said, “and he is speaking to you!”
“Yes, Lord, I believe!” the man said. And he worshiped Jesus.

There are seven miracles recorded in the Book of John set before the Crucifixtion. Each story is written with several layers. This story is no different. It is a story about an encounter with God that leads to a slowly unfolding revelation. The first hint is the word John uses to descibe this man’s blindness. It is not the usual word for “someone who cannot see.” It actually means general blindness.

Now, let’s start at the beginning. Jesus is walking along with His disciples when He sees a blind guy. His disciples see Him as well and begin to question the origin of the man’s blindness. It was the belief of the time that sin caused sickness. Jesus immediately refutes that belief with the truth: he is blind so the power of God can been seen through him. Jesus is about to shake up this young man’s life in the most radical way! He proceeds to spit on the ground, make clay from it, and then rubs it all over the man’s eyes. This guy has not met Jesus; Jesus and the disciples were talking about him without talking to him; and then, suddenly, he gets spit on. Then, Jesus tells him to go to the PUBLIC pool of Silom to wash. This guy can’t see. He’s probably never been to the pool of Silom. But, without any help, he does as he is told.

He find the pool, washes, and, BOOM, he can see! He walks out his miracle! Sometimes, we have an encounter with God that shakes up our world but requires us to go a step further. He requires us to walk out the miracle. Jesus has healed several people in several different ways. He is capable of the instant heal (which we all love and want for Him to do for us), but some times, He requires us to walk it out by faith. This is what this man had to do. He had to walk by faith to achieve his miracle. And he did! But the story does not end there.

He goes home. His friends immediately begin to question him about what happened. He says, “The man called Jesus…” Jesus, a man, healed him. That is his first understanding of who it was whom he encountered while begging. His friends don’t believe him. And soon, the Pharisees come in. They are perturbed by the fact that someone worked on the Sabbath. Jesus made clay! He isn’t supposed to do that on the Sabbath! They are so locked in their religious rules that they can’t see the miracle in front of them. Religion is a killer. It stops us from encountering God. The man’s parents could not even rejoice over the fact that their son was healed out of fear of being kicked out of their religious bubble.

The Pharisees interogate the man. They want to know who did this. The man then answers that it was Jesus, a prophet! The revelation is continuing to unfold. First, Jesus is a man. now, he is a prophet. The Pharisees protest that he is a sinner. The man counters with an understanding that he, himself, does not know what all the rules and regulations (religion) dictates concerning this event, but all he knows is that he was blind and now he can see. He had an encounter with God. Jesus came in and shook up his world. And now, he can see. Then, he goes the bold and decalres himself a disciple of this man/prophet Jesus whom he has not ever seen, but he heard the disicples call him Rabbi and decided that he, too, wants to follow him. Jesus, the man, the prophet, and now the rabbi; the revelation continues to unfold.

The Pharisees kick the man out. He is cut off from the social religious norm. He is left alone to wander. That is when Jesus finds him. In life, God intervenes and shakes up our world. He puts his finger on an area of our lives that we are blind to and wants to shake us out of it. He wants us to see it, to heal from it, to overcome the thing holding us back–fear, broken home, addiction, failing marriage, bankrupcy. He shakes up our world, and then He withdraws to watch and wait as we walk it out. he wants us to trust in Him. So, we walk it out. And then, the world turns against us. Our friends and even family want to pull us back into the box that is the safe social norm where no one upsets the status quo. Your stepping out in faith angers them, and they try to pull you back down. But, you push on; you make a stand for God. And then, Jesus finds you.

Jesus heard what had happened. Jesus knows what is going on in your world. When He finds you, He knows what is going on. Jesus heard what had happened to this man. He asks, “Do you believe in the Son of Man?” The man answers, “Yes, I want to. Tell me where He is!” This man has declared himself a disciple. He wants to follow Jesus. Jesus replies, “How have seen Him. And He is speaking to you.” The man falls to his knees before Jesus, declaring, “Yes, Lord!” Capital “L.” And he worships Jesus publically. From man, to prophet, to rabbi, to Lord, to God. The revelation is complete. This man has had his life transformed by the real the living God.

God wants to do something radical in our worlds. He will come in and intervene; either through church or someone speaking into our worlds; He comes in and shakes us up. He does something radical, frightening, amazing, and completely against the social norm to motivate us out of the place holding us back. He pushes us to walk out the miracle. We take teh steps of faith, trusting in Him to do what it is He promised to do; and as we walk in faith, the revelation unfolds and the miracle happens. No more staying at the same level. Will you let God shake you up so you can experience Him?

]]> http://deansweetman.com/2010/05/02/the-pool-of-silom-or-mud-in-your-eye/feed/ 0 John 9: 1-38 (NLT): As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins? John 9: 1-38 (NLT): As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?” “It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.” Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing! His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” Some said he was, and others said, “No, he just looks like him!” But the beggar kept saying, “Yes, I am the same one!” They asked, “Who healed you? What happened?” He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!” “Where is he now?” they asked. “I don’t know,” he replied. Then they took the man who had been blind to the Pharisees, because it was on the Sabbath that Jesus had made the mud and healed him. The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!” Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them. Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?” The man replied, “I think he must be a prophet.” The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. They asked them, “Is this your son? Was he born blind? If so, how can he now see?” His parents replied, “We know this is our son and that he was born blind, but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. That’s why they said, “He is old enough. Ask him.” So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.” “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!” “But what did he do?” they asked. “How did he heal you?” “Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?” Then they cursed him and said, “You are his disciple, but we are disciples of Moses! We know God spoke to Moses, but we don’t even know where this man comes from.” “Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. Ever since the world began, no one has been able to open the eyes of someone born blind. If this man were not from God, he couldn’t have done it.” “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue. When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?” The man answered, “Who is he, sir? I want to believe in him.” C3 Church in Lawrenceville, GA USA clean 25:33 The Robe http://deansweetman.com/2010/04/25/the-robe/ http://deansweetman.com/2010/04/25/the-robe/#comments Sun, 25 Apr 2010 16:41:27 +0000 Dean http://deansweetman.com/?p=245 Mark 5:25-34 (NLT): A woman in the crowd had suffered for twelve years with constant bleeding. She had suffered a great deal from many doctors, and over the years she had spent everything she had to pay them, but she had gotten no better. In fact, she had gotten worse. She had heard about Jesus, so she came up behind him through the crowd and touched his robe. For she thought to herself, “If I can just touch his robe, I will be healed.” Immediately the bleeding stopped, and she could feel in her body that she had been healed of her terrible condition.
Jesus realized at once that healing power had gone out from him, so he turned around in the crowd and asked, “Who touched my robe?”
His disciples said to him, “Look at this crowd pressing around you. How can you ask, ‘Who touched me?’”
But he kept on looking around to see who had done it. Then the frightened woman, trembling at the realization of what had happened to her, came and fell to her knees in front of him and told him what she had done. And he said to her, “Daughter, your faith has made you well. Go in peace. Your suffering is over.”

This woman’s situation was possibly the worst. In accordance to Jewish Law, she was completely shut off from society. She had no one in her life save for the doctors who were causing her grief. They would get her hopes up for healing, but she would only get worse and her hope would fall. Despair and solitude are a bad combination. This combination makes room for bitterness, anger, and thoughts that lead to a twisted, darker view of the world. She was completely alone.

Then, she heard that Jesus was coming. Jesus was on His way through town in order help someone else. Usually, Jesus would show up without any one knowing; this time, word came ahead of Him. And she had heard about Him. Now, she has a choice. She can either adhere to the Jewish Law and stay at home, away from society and from the people who were constantly letting her down. Or, she could muster up her faith one more time and break the rules by seeking out Jesus. To venture out was a danger, for she could not hide her disease; she could not hide that she was unclean; but that fact did not stop her. Her faith was stirred when she heard He was coming. Faith comes when the Word is spoken.

The woman came to an interesting conclusion in verse 28. She thinks that if she can “just touch His robe,” she’ll be healed. Why? There is no Biblical mandate stating that the robes of a Rabbi are holy and have healing powers. She could have come to this conclusion because of the rules influencing her world. An unclean woman is forbidden from touching a Holy Man. So, in following the rules, perhaps she thinks just touching His robe will do the trick.

OR…she remembers the Word of God and has received a revelation. Isaiah 6 describes God as sitting high and lifted up with the train of His robe filling the Temple. There are several Biblical references to God’s robe and His glory. Maybe, she knew this. Maybe, she believed Jesus was the Messiah and how He is different from any other. She believes what she hears and decides to take a chance and break the rules. She fights through the crowd–the doubts, the fears, the opinions of the world–and reaches out to Him and grabs His robe…

And Jesus feels it. He immediately stops what He is doing and asks, “Who touched me?” Everyone around Him is like “We all are touching you!” But Jesus knows. This was different. The woman approaches Him, falls at His feet, and tells Him her story. And He listens intently. That is the nature of Jesus. When someone reaches out to Him, He stops everything and focuses on the person, wanting to know their story. Nothing else matters save this one person.

This woman had lived her life in rejection and pain, yet, in hearing the Word, she stirred her faith. She worked her miracle; fighting all doubts and fears to reach Him. And Jesus listened to her. Then, He completed the miracle. In front of everyone, He says, “Daughter, your faith has healled you.” He elevates her back into the Family of God by calling her “Daughter” and seals the deal started by her faith.

Faith is the key. It stirs a person to go the bold. Position yourself, work the miracle, and GO THE BOLD!

]]> http://deansweetman.com/2010/04/25/the-robe/feed/ 1 Mark 5:25-34 (NLT): A woman in the crowd had suffered for twelve years with constant bleeding. She had suffered a great deal from many doctors, and over the years she had spent everything she had to pay them, but she had gotten no better. In fact, Mark 5:25-34 (NLT): A woman in the crowd had suffered for twelve years with constant bleeding. She had suffered a great deal from many doctors, and over the years she had spent everything she had to pay them, but she had gotten no better. In fact, she had gotten worse. She had heard about Jesus, so she came up behind him through the crowd and touched his robe. For she thought to herself, “If I can just touch his robe, I will be healed.” Immediately the bleeding stopped, and she could feel in her body that she had been healed of her terrible condition. Jesus realized at once that healing power had gone out from him, so he turned around in the crowd and asked, “Who touched my robe?” His disciples said to him, “Look at this crowd pressing around you. How can you ask, ‘Who touched me?’” But he kept on looking around to see who had done it. Then the frightened woman, trembling at the realization of what had happened to her, came and fell to her knees in front of him and told him what she had done. And he said to her, “Daughter, your faith has made you well. Go in peace. Your suffering is over.” This woman's situation was possibly the worst. In accordance to Jewish Law, she was completely shut off from society. She had no one in her life save for the doctors who were causing her grief. They would get her hopes up for healing, but she would only get worse and her hope would fall. Despair and solitude are a bad combination. This combination makes room for bitterness, anger, and thoughts that lead to a twisted, darker view of the world. She was completely alone. Then, she heard that Jesus was coming. Jesus was on His way through town in order help someone else. Usually, Jesus would show up without any one knowing; this time, word came ahead of Him. And she had heard about Him. Now, she has a choice. She can either adhere to the Jewish Law and stay at home, away from society and from the people who were constantly letting her down. Or, she could muster up her faith one more time and break the rules by seeking out Jesus. To venture out was a danger, for she could not hide her disease; she could not hide that she was unclean; but that fact did not stop her. Her faith was stirred when she heard He was coming. Faith comes when the Word is spoken. The woman came to an interesting conclusion in verse 28. She thinks that if she can "just touch His robe," she'll be healed. Why? There is no Biblical mandate stating that the robes of a Rabbi are holy and have healing powers. She could have come to this conclusion because of the rules influencing her world. An unclean woman is forbidden from touching a Holy Man. So, in following the rules, perhaps she thinks just touching His robe will do the trick. OR...she remembers the Word of God and has received a revelation. Isaiah 6 describes God as sitting high and lifted up with the train of His robe filling the Temple. There are several Biblical references to God's robe and His glory. Maybe, she knew this. Maybe, she believed Jesus was the Messiah and how He is different from any other. She believes what she hears and decides to take a chance and break the rules. She fights through the crowd--the doubts, the fears, the opinions of the world--and reaches out to Him and grabs His robe... And Jesus feels it. He immediately stops what He is doing and asks, "Who touched me?" Everyone around Him is like "We all are touching you!" But Jesus knows. This was different. The woman approaches Him, falls at His feet, and tells Him her story. And He listens intently. That is the nature of Jesus. When someone reaches out to Him, He stops everything and focuses on the person, wanting to know their story. Nothing else matters save this one person. This woman had lived her life in rejection and pain, yet, in hearing the Word, she stirred her faith. She worked her miracle; fighting all doubts and fears to reach Him. And Jesus listened to her. Then, He completed the miracle. C3 Church in Lawrenceville, GA USA clean 25:42 Divine Healing http://deansweetman.com/2008/03/12/divine-healing/ http://deansweetman.com/2008/03/12/divine-healing/#comments Wed, 12 Mar 2008 02:04:28 +0000 Dean http://deanandjill.com/2008/03/12/divine-healing/ We walk by faith, not by sight. Part of the promise of God is that we walk in divine health and are continually made whole.

We know that the Bible teaches about the gift of healing as one of the nine spiritual gifts. As people of the spirit, we know we can move in any of these gifts whenever we need it. It’s no good if everyone thinks the preacher – or one person – is the healer. God is the healer, not the man, and as spirit filled believers we have the power to use the healing gift. Certain believers have gotten a deep revelation about healing, and we want to live from our revelation. These people may seem to have a strong healing ministry or gift. But just because you may not have that revelation doesn’t mean that you can’t live in an environment of faith and divine healing. It doesn’t mean you can’t have the power of healing in your life and the lives of those around you.

Proverbs 4 – Pay attention my child to what I say. Listen carefully. Don’t loose sight of my words. Let them penetrate deep into your heart because they bring life and radiant health to those who understand their meaning. One of the sources of healing in this Word, or God’s promises associated with healing. Like all spiritual things, it combats the natural and we have to combat our doubt with faith in God’s promises and power. We have to believe that God’s Word is supremely more powerful than our doubt.

Once God gives us a revelation, it is like things are enlightened and its like a veil is lifted. It’s illuminated. It’s always been there, but once we get a revelation we can see it. Once you get a revelation in an area, nothing can change your beliefs in that area. Once you get a revelation of God as a healer, you start to learn about God’s heart and his nature towards His people.

Psalm 91 – The Lord is my refuge and my place of safety – he will shield and shelter you – his faithful promises are you armor and protection – these evils will not touch you – if you make the Lord your refuge, no evil will conquer you and no plague will come near your dwelling – he orders his angels to protect you – I will rescue those who love me – I will protect those who trust in my name…These are God’s promises to us, one after another after another. These are promises about living in the shadow of the almighty. It denotes a closeness to God. You have to be near God to get in His shadow. The promises of God for you and I are yes and amen.

Do not fear evil or the things you see. Do not fear sickness or death. Divine Health is God’s promise to us! This is our portion as believers.

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