As God is three in one–God, Jesus, Holy Spirit–so, too, is humanity. We are created with a body, a soul, and a spirit. All three parts are sanctified when we accept Christ as our Savior. We commune spirit to Spirit with God through the relationship established by Jesus’ sacrifice on the cross and resurrection from the dead. It is in our spirit that we feel God the most. However, there are days when we don’t feel particularly spiritual. That is when we engage all three parts to seek God again.

All things of God engage all three aspects of who we are. The human body struggles to submit to the spirit. The soul is the battle ground where we battle our broken sin nature with its corrupted thoughts and propensity to lean towards the ungodly with the new nature God gave us upon Salvation. These two aspects of who we are, the parts we sometimes feel is what makes us less godly, are parts that have also been sanctified by God. And when we feel less spiritual, we engage these two parts to stir the spirit: We go to our God Zone.

The God Zone is prayer. We pray. We physically take ourselves to a place of solitude. We pour out our souls before God. We pray and seek Him; we seek His will. And our spirits are revived. God said in Joel that He
would pour His spirit out on all people, and they would Prophesy! In the God Zone, we engage that gifting. All three aspects of humanity come together in prophesy. The spirit stirs–whether upon hearing bad news or seeing something tragic or whatever else–and the body and soul engage.

Prophesy is speaking out truth into your world or into the worlds of others. You literally speak. The power of God manifests in speech. God spoke and the world came into being. When we speak, we change our worlds. Good or bad; believer or non-believer; as long as you have faith in what you are saying, it will happen. This principle goes across the board. Imagine what would happen if you align your words and belief with God’s Word? The Word of God is the Power of God. When we align ourselves with His Word and speak HIS truths into our worlds, great things happen. What He promises comes to pass.

When you speak His truths over your world, your world is changed. You can speak His truths over the worlds of your family and friends, over your situations, over your finances, over everything! That is prophecy. Speaking into the future changes the future for the better! Speaking GOD into your future opens the doors for HIM to do what He does best: Be Awesome! He will go above and beyond your expectations! So, speak out in faith! Believe it! Engage your body, soul, and spirit, and let God move.

Today is Father’s Day, but I would like to call it “Fathering Day”. Do you know why? Just because you have children, it does not make you a father. Get your children to tell you how you did in the parenting field. It might not have gone how you thought it did. Your children have a completely different view on things.
The biggest thing in parenting is discipline. Don’t be too strict, but do not be too lax, either. There is a balance between the two. Discipline realistically. You should let your children make decisions for themselves, but teach them what they should do, first, and warn them about what is out there and what could happen should they get themselves stuck in it.

Throughout all of Paul’s letters, he tells the churches to be like Christ, however, in verses sixteen and seventeen, he tells the Corinthian church that he is their spiritual father, and that they should imitate him. He brings correction into the here and now, telling them to do as he does, not as Christ did in the past. The Bible doesn’t do the hard stuff for us; we do it. We show our children how to live by what we do. If your children see you treating your wife or husband badly, that is how they will treat their spouse. Take responsibility for your life and the actions you take.

There is a difference between instructing and fathering. Fathering requires heart. Do not only tell your children what to do, and how to live their lives. Love them. Affection is modeled. If you do not show the love you have for your children, then they will have a hard time farther down the line, when they try to show affection of their own. Speak well into your children’s lives. They want it. Be honest and real; make sure that they know that correction comes out of love.

Father’s Day is either the best day, or the worst day. Many people have horrible memories of their fathers. Many fathers out there are either missing or abusive. However, the greatest redemptive moment is when you use your mess to help someone else who is going through it. There is a point in time, and it becomes easier to forgive and forget the hurt and pain that was caused to you.

Never forget that your children are watching you, and that what you do in life will become apparent in their own lives. Be real with them. Show them that they are loved, and make sure that they never forget it.

There is a big difference between being a believer and a disciple. Most people probably don’t stop and really think about this. Most people probably picture a bearded man in sandals when the hear the word disciple. What’s more, most people probably tend to think that the end of their faith journey culminates in their belief, in their salvation moment. A lifetime spent away from God pivots upon the events of one morning, wherein a person’s heart becomes inexplicably soft—by a pointed sermon or a moment of worship or even the power withheld in the very name of Jesus himself—they respond to that altar call, confess their sins, give their life to Christ, and then for many, they’re done. Not so for the disciple.

Getting saved by Jesus is the easiest task one could ever hope to perform. One doesn’t have to accomplish anything by their own cleverness or effort. One doesn’t need to do anything period. Except surrender their pride and accept the gift. It is, after all, the Holy Spirit who is doing the saving anyway. It’s his work to his glory; not yours. Consider it this way: if salvation were the goal for humanity, if it alone was the charge of the Great Commission, then Scripture would read, “Go into all the world and save people.” Instead it reads, “make disciples of all nations.” Disciples, unlike Christians, are not born. They are made.

Concerning the passage from Matthew above, before the charge to his disciples to go make more disciples, Jesus commands the remaining eleven to go to “the mountain” in Galilee. Scholars have debated to which Galilean mountain he directed them. Some have argued that it was perhaps Mt. Carmel, where Elijah slew the false prophets of Baal. Others have suggested Mt. Table. I personally believe that it was Mt. Hermon, a coastal mountain overlooking Caesarea Philippi, where Jesus had once taken his disciples and proclaimed “I will build my church” (Matthew 16: 13-20). It is this same mountain that Peter, James, John, and Jesus ascend in Matthew 17, where the Lord appears transfigured and meets with Moses and Elijah. Mt. Hermon is, in short, a significant site to the disciples, and thus likely the one mentioned in this week’s passage.

So here Jesus takes all eleven disciples and, overlooking the pagan colony of Caesarea Philippi and all the sinners within, he commands, “Go and make disciples of all the nations.” What, then, is the difference between the saved and the disciples? For one thing, discipleship is necessarily beyond salvation. It’s the next, big step in one’s faith walk. Again, being saved is easy; becoming a disciple, on the other hand, takes work. It takes, according to this passage, first being baptized in the name of the Father, Son, and Holy Spirit. Now, this naturally constitutes an actual physical water baptism by which one publicly and symbolically demonstrates their physical death and rebirth in Christ, but it also suggests that we are to be baptized in the name, or, in other words, immersed in the spirit of God. God has a hand in our salvation, to be sure, but He also guides us toward discipleship after He finally gets His hands on our lives.

We must get out of His way so that He may do so, however. One must never underestimate the power of his own will. As C.S. Lewis once suggested, the spirit of God “cannot ravish. He can only woo.” So if the God of Heaven, who merely spoke the cosmos into existence, can approach the door of your spirit but cannot (or rather, will not) force His way through, then we can conclude that a man’s will is a strangely powerful thing. So to become a disciple, finally, we must allow God to take our hand and lead us deeper into Himself. Once this happens, we’ll begin to feel convicted about our sin. We’ll begin to actually want to spend time in prayer, in worship, and in the Word. Getting saved, you see, cleanses our spirit but doesn’t change our bad habits or attitudes. Going deeper into God’s teachings and truths is what ultimately transforms our lives from believers to disciples. We begin to talk differently, act differently. We begin, in short, to live our faith as well as believe it.

A challenge facing Christianity today is that we have a great many Christians and too few disciples. We need more disciples in the kingdom, more Christians walking out, not just believing in, their faith. If the original eleven disciples multiplied and, in time, transformed the the Roman Empire from a land of unrestrained paganism to the site of the early Church, how much more of an impact will a kingdom of disciples have today? Certainly have we more than eleven disciples at the present moment. Our focus, then, as a Church should be to foster a community of discipleship, and not belief only.

Discipleship is moving people; whether to a new level in God or to move out of your comfort zone into something new. When a person submits to being a disciple, he or she submits to having someone or someones come into their lives and bring correction.

80% of Christians fail because they do not submit to the discipleship process. It is the reason people start strong but finish weak if they finish at all. You see, a Christian is not a disciple. A Christian is born. When a person comes to Christ, asks Him into his or her life, and is transformed into a new creation, that process is called being “born again.” A Christian is born. And most times, a Christian remains in that place. Christians can remain “baby Christian” for years. They never grow beyond the initial salvation experience; they do not get to the meat and solid foods of the faith.

Disciples are made. Verse nineteen clearly states the command “go make disciples.” A Christian cannot survive strong with the idea that “Jesus is discipling me.” That is un-Biblical. Jesus took twelve men and lived life with them, teaching them and helping them to grow. When He left, He instructed His disciples to do the same. Discipleship is allowing yourself to learn the ways of God and to live those ways. We are called to live a higher calling, to live to the upward call of God, as Paul puts it. You see, God wants to make something of you, and He brings people into your life to make that happen. Disciples are made!

Discipleship comes through relationship. God transforms nations through His people, but He can’t do that if we all remain children. God completes His work through others. If we willing submit to the people God puts in our world, we are submitting to God’s correction. Correction is brought through love and an established relationship. Sometimes, it is a graceless smack-down that hurts, but that sort of adjustment is necessary to grow.

Believers are baby-Christians; Disciples are adult-Christians. The difference between babies and adults is that adults can reproduce. Adult Christians are disciples; they are submitted to God and the people He put around them; and they take the correction and grow from it. How do you know you are a disciples? It is when God uses you to reproduce–to make others into disciples.

In reflecting on our ongoing discussion about the power of God, a theme that you hopefully have seen emerging in recent weeks is the fact that nearly every breakthrough and miracle that we will experience in our Christian walk will require a faithful request or else some sort of bold initiation on our part. I have said it before: “God will use you to work your own miracles.” Scripture confirms this. Two weeks ago, we learned about the woman who was healed because she waded through a crowd just to touch the hem of Jesus’ robe (Mark 5:24-34). The two blind men in Matthew’s Gospel similarly had to call out to Jesus before having their sight returned to them (Matthew 20: 29-34).

This week’s story is a little different. It’s a little shocking, really. It starts off ordinarily enough—if one could ever really refer to Christ’s miracles as “ordinary”—beginning on the heels of yet another ‘self-initiated’ miracle, where a Roman officer has just offered a bold analysis of authority, thereby impressing Jesus and healing his slave (Luke 7:1-10). After this episode, Jesus travels the ten miles from Capernaum to Nain. It is here where this week’s story begins.

Jesus, as you can probably imagine, has garnered quite the following by this point in his ministry. He’s healed leapers (Luke 17:11-19); he’s cast out demons (Matthew 8:28-34); he’s fed the 5,000 (Matthew 14:13-21) and restored the sight to the blind through some rather unusual means (John 9: 1-34). What’s more, he’s probably earned the reputation as a particularly cheeky prophet at that. By now he’s worked a month’s worth of Sabbath days (thereby incensing the local Pharisaical devotees), and even managed to get kicked out of his hometown of Nazareth. Indeed, controversy tends to spiral in his wake. That is all to say that this young rabbi was likely to have a crowd of disciples, onlookers, enthusiasts and scrutinizers surrounding him wherever he went.

So on the road to Nain this entourage, all abuzz with the witnessing of miracles and ten miles of teaching, meets up with a crowd with an altogether different timbre. The crowd whom Jesus encounters in Nain is a funeral procession accompanying a widow who has just lost her only son. This is a rare and terrible blow for any single mother, but even more so for a woman in this time and culture, who would’ve lost not only her last blood relative but her financial safety net as well. She, in effect, has lost everything. At the front of this procession would likely have been a band of her peers wailing along with her in an act of demonstrative sisterhood.

These two crowds eventually meet—one craving life and the other mourning death. The emotional contrast could not be starker nor Jesus’ reaction more surprising. Upon witnessing this woman and intuiting her sad circumstances, he is moved to intervene. His intervention, however, is surprising in several ways. First, it is interesting to note that this woman, unlike the other stories mentioned above, does not ask for his intercession. Her dire worldview has probably become such that she is tired of the faithful and all their optimism. She’s stopped asking for miracles long ago. Her prayers, she tells herself, have not and will not be answered. She’s done. Jesus, though, spots her and calls to her, “Do not cry!” Authoritative. Curiously, Luke reports that his reaction was one of excessive compassion, though most of us are prone to intuit one’s yelling at a widow as an especially insensitive act. The thing to catch here is that Jesus is refusing to agree with her situation, and is instead provoking her to think otherwise. Tough love, some might call it.

But Jesus isn’t finished. He never is. He goes a step beyond speaking and moves to action. As Luke reports, he walks into this crowd, the death crowd, and tells the boy to “get up.” Equally authoritative. And out of an equal compassion. The boy, as you have read, does exactly that. Another miracle has been worked and witnessed.

As an aside, it is crucial to recognize that becoming a Christian is not a one-way ticket to The Good Life. Even after that altar call your day to day existence will more than likely remain a challenging endeavor and your obstacles will still be there where you left them. So let’s be frank, the Christian walk is not paved in bricks of gold. What Kingdom living does offer you is not only a Savior and Redeemer, but what’s more, a community of people who will speak into your world encouragement and, when necessary, conviction. They will become your brothers, sisters, friends, and mentors. It is the crowd round you, and not a plastic smile, that will help to keep your feet moving when life becomes nearly unlivable, and in this circle you will find hope. And Jesus will of course be there as well, teaching and affirming you every step of the way.

What Jesus has effectively done in this story (and beyond) is shaken death by its collar. Perhaps you require a similar ‘shaking.’ Perhaps you have responded to the wailing of the death crowd and decided long ago to tuck tail and walk in their ways—out of fear, or despondency, or faithlessness. Jesus is perhaps calling to you those same tough, provocative words: Stop crying and get up! And perhaps the local church will be the last thing, maybe the only thing, that can help get you back on your feet.

Vision is what drives us. If we don’t have vision, we go nowhere. As a man thinks, so he becomes.

You can only go so far without Divine power. Man’s wisdom only goes so far. When we reach our limits, and don’t want to accept defeat, we need to go to prayer. The only thing that can do anything is God, and we have his power inside of us when we give our live to Christ. There is nothing more powerful spiritually than when you give your heart to God.

The doorway into the power of God is the understanding of the promises of God- the Bible. If you don’t understand the words of God, then you will not understand the power of God. It is our job to get into the Bible, and get to know what God says about our lives. Stuff is going to happen in our lives; we are going to get challenged. We need to put the promises from the Bible into practice in our lives. When we step over into the supernatural, we are unstoppable.

John 20:1-18 (NIV): “Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead) Then the disciples went back to their homes, but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. “Woman,” he said, “why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (Which means Teacher). Jesus said, “Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God.’ “Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.”

Let’s take a trip into the tomb for a minute. The tomb is place where you die with Christ. When you die with Christ, your eyes are opened to the spiritual atmosphere around you. There are things going on around our lives that we have no idea about. As Mary Magdalene ran into the tomb to make sure that Jesus was gone, her eyes were opened to the things inside of the tomb that the disciples had overlooked.

There were three things inside of the tomb, in addition to the Angels sitting in reverence and praise at the head and foot of where Jesus had lain. The first of these things were the strips of linen that Jesus’ body had been clothed in. This means that as Jesus rose from the grave, he donned new garments. For those of us dying with Christ, this means that we become new people. We have the same person inside of us, but we are now clothed with the King of all Kings, with the best of the best. Our attitudes in life are radically changed, and people notice that.

The second thing that is found in the tomb is the burial cloth, the face cloth that covered Jesus’ face as his body lay in the tomb. For us, this means that we will be washed clean of our past, not forgotten, but washed clean. It is a brand new day; the freshness of God is on our lives. We have the brightest of futures to look forward to.

The third thing we find in the tomb is Mary’s humanity. She falls down on her knees and weeps, begging for her savior to be given back to her, to know where his body lay. She died to herself, wanting nothing more than her savior. As she realized who was standing before her, she wept with joy, not sorrow. As we ourselves die with Christ in the tomb, our humanities are also stripped away. As we die to ourselves, we turn around and find our lives in the hands of our savior. Joy floods into our lives, replacing the sorrow.

It is hard to believe what Jesus says sometimes, but his promises are true. Visit the tomb- so that you can die with Christ and come alive with a new life. The same spirit that rose Jesus from the dead is also alive within us. Take a hold of that, and don’t you ever let go.

Nicodemus came to Jesus soon after Jesus had cleared the Temple. He was a member of the Pharisees–a group who ran the Temple and profited from the not-so-holy business dealing that were going on within until Jesus came and drove everyone out. It seemed to be his hope to win Jesus over before this new stranger could cause any more trouble. He tries to butter him up by calling him “Rabbi” and talking about his miracles. It is then that Jesus hits him with this: “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”

Huh? That came from way left field! It is a statement that has nothing to do with the conversation at hand. Now, we modern day Christians understand the importance of this statement. Salvation or “being born again” is a fundamental basis for Christianity. But for Nicodemus, the statement was a bit absurd. He was trying to win Jesus over, and yet Jesus was changing the subject. Why would he do that?

It is because Nicodemus came to him with an agenda, and Jesus was going to have none of it. We often come to God with an agenda–deliberately or not, hoping He will accept it and do things the way we want them done. However, we must be prepared for the consequences. If we come to God with an agenda, He will answer us with something that will blow our minds! This story is a perfect example; it poses the questions, “What will you do when God has another agenda?”

As this new year begins, we all make plans and resolutions. It is common. We also seek vision for what we should do. This time presents a unique opportunity where our agenda and God’s plans meet, and we have a choice to either hold to our plans or submit to His will. It is like walking a dog. A dog gets excited at first over the walk, willingly accepts the leash, and lets the human lead. Then, after some time, the dog tries to take control of the walk by going this way or that, forcing the human to tug on the leash to correct the dog’s path. Then, inevitably, the dog takes a stance of refusal, digging paws into the ground so as not to move any further.

We as humans act in much the same way. We lay aside our agenda to follow God’s vision for the year. At first, we are excited. We follow God’s lead. We let Him take control. Then, after a few months, we begin to try to take back to the control. We want to go another way. God brings someone into our world to speak to us (a “tug on the leash”) and set us back on the right path. Then, more time passes, and we reach a point of stubbornness. We don’t want to go this way any more, so we drag our heals. At this point, God does two things. First, He tugs on the leash once. He gives us a chance to submit. Fiances get tights, so we stop tithing. He sends a “tug.” We get into a relationship that may not be best for the time being. He sends a “tug.” Any number of situations come up where our pride gets mixed in and we stop following God’s lead; He sends one tug. And if we do not submit, He let’s go of the “leash.” He frees us to do what we want–regardless of the consequences He knows will happen as a result– because He cannot and will not control us.

Inevitably, disaster strikes. Can we look at God and ask why He lead us here? Sure, but it was not Him who lead. He let go. We went our own way. But God is merciful. We come back and submit to His lead again, and He will lead us. He promises in His Word to lead us through the good times (“by the still waters”) and the bad (“through the valley of the shadow of death”). He leads us no matter what. He is always there beside us if we lower our agenda and let Him take the lead.

Towards the end of his life, Paul starts talking more not just about faith but of the spirit of faith. When you start talking about the spirit of something, you are talking about something someone has on them and something you can catch from them and pass on to others. There is your faith, and then there is the spirit of someone else’s faith. When Paul was raising up leaders, he talked a lot about catching his spirit and his faith.

v13 “Hold on to the pattern of right teaching you have learned from me.” In Corinthians he tells his disciples to catch his spirit and copy what he did in his ministry. In our individualistic society, you are almost looked down upon if you are willing to follow or learn from someone – to serve someone. The kingdom of God has nothing to do with independence. In the kingdom, you can’t do anything by yourself. You weren’t designed to do anything by yourself in God’s kingdom. If you think you can do what you are supposed to do by yourself, you have missed the whole premise.

Paul tells Timothy “pattern your life after mine. Catch my spirit of faith. I want my faith to be your faith.” This requires humility. This requires understanding that you don’t know everything and don’t have all the answers, which is a kingdom thought. “Remember to live in the faith and the love that you have in Jesus Christ. You have a faith and a strength, and with the help of the Holy Spirit guard that which has been placed in your heart.”

v6 – “This is why I remind you to fan the flames of the spiritual gift God gave you when I laid my hands on you.” The kingdom of God is all about transfer from one to another. The spirit of faith is flowing from one to the next. In the same way a bad spirit can make a whole group or church go sour. When you catch the spirit of something, positive or negative, it is going to travel. Catch the spirit – get on board. Choose not to carry a negative spirit. Choose to forgive and let go. Choose to trust God and not get hung up on circumstances. Carrying a negative spirit holds you back from the destiny and the plans and the blessing God has form you.

Catch the spirit. Do it on purpose. Catch it and run with it whether it makes sense or not. Give it all you have. This is what happens when you don’t catch it: v15: “As you know, all of the Christians that followed me from Asia have deserted me!” These guys caught a different spirit – when the going got tough following Paul, the turned and fled. But then Paul went on to praise the ones who stuck with him and encouraged him. Those he imparted into and who believed in him and supported him. Some made it, some didn’t. But that is why we fight for people. Never give up on believing in people. God gave us the spirit of faith and encouragement to pass onto others.

The glory of God – Hebrew word “shakina” – it is like a shining light and is actually a physical manifestation of God’s love. God’s dream is to fill the whole earth with his light and glory. To bring his power to change people’s lives, deliver them from their past, save them and bring them into his full purpose. We are passionate about the church because we know that once we have an experience with God, God begins working in us. His glory begins to come upon us. He begins to deliver us from the kingdom of self and into the kingdom of God. It’s not until you allow yourself to be changed by God that the kingdom of God within us begins to be revealed. You have to make this decision even after your experience with Christ and you initial salvation.

God wants us to worship him and him alone. The problem Israel faced time and time again is that they would get tired. Their attention would drift and then would begin to worship other idols. The prophecy in Malachi is actually directed to the priest of the temple. The priest would receive your sacrifice, prepare it and offer it to God. It’s called an offering because there is no guarantee that God will receive it. The problem here was that the offerings were unacceptable to God because they came from the wrong heart – with the wrong intentions. Israel had promised God their best, but weren’t offering their best. And, instead of the priest standing up to the people and reminding them of their promises, the priests took the offerings anyway. God was repelled by the attitudes of their hearts and scolded the priests.

Giving, bringing God our best, putting God first and putting his house at the center of our world is the most important thing we can do. Allowing God to take preeminence in every area of our lives – because when we do that we are walking away from the kingdom of self and firmly establishing ourselves in the Kingdom of God where God is first, others are second are we are third. In the kingdom of self, it is all about us. In the kingdom of God, God is first. God doesn’t care if you have possessions. He wants you to enjoy your things, but when those things get in the way of his house or become more important than your walk with God, they become idols. Anything that subverts God’s place in your life becomes an idol.

God is a God of the heart and he sees everything that is going on in the heart. He sees anything that is trying to take His place – which for most of us is the job because we get more fulfillment out of what we do than who we are, which is how God intended it. God is more important that our marriage, family, job – everything. When you put God first, all your dreams, visions and desires – God says I will give them back to your more than you could imagine. We bring God our best. When we do, we establish a covenant with God and he says we will walk in his favor. When you have favor, you know God’s hand is on you. Things just seem to work for you rather than against you. The favor of God places you in a position that it doesn’t matter what you have physically! (because we cannot equate favor, blessing and happiness with how much we have!!!!).

In Haggai, God said to Israel “You are putting your own life above my house. You are storing up treasures for your own life as my house is in shambles. You make all this money and put it in your pockets, but it is like putting it into a pocket with holes because you have made all of these things more important than me.” The people repented and rebuilt the temple because the temple was the center of Jewish life. When Israel prospered it was because God’s house was a priority in the nation.

What is God’s will? The will of God is the Word of God. The Word became flesh in Jesus. Jesus – the Word of God – is the Will of God. Jesus proclaims “I am going to build my church. Not as the temples of old; I am going to build my church inside of you. I am going to build my church upon you having a revelation of who I am and then I am going to give you a revelation of who you are. I will bring my will to the earth through my people – the church. I will bring my glory to the earth through my church.” That glory is so beautiful – it will be the most important thing on earth. God’s house manifested all over the world. It’s going to shine in every corner of the earth. The glory of God is going to fill the earth because nothing will stop God’s glory or God bringing his will to the earth.

That’s why we love the house of God. That’s why we have a vision to plant more churches. We want the kingdom of God to invade this world through us. We want people to grow in God. The kingdom of God is the hope of the world. Is it the most important thing to us? It is hard sometimes to not get caught up with life and what we see around us. But we are not of this world! Our lives are not dependent on what we see here. God is our provider! Our lives are in his hands! God is first. When you put me first, you put my house first. Get out of your own problems for awhile and start focusing on others. When you do, you will be amazed at how small your problems look and how quickly things will begin to change. Give God control and come see things the way he does. Put him and others before yourself, and all these other things – your needs, desires and dreams – will be added back to you.

God, others, self. Grow in God. It starts with practical things – praying, being in the house, tithe, serve and give your time – put your self in a position to be around the things of God and do the things you know God works through. Growth comes through sacrifice. Get these things set. Get these foundations right so that God will be able to do everything he wants to do through you.