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	<title>DeanSweetman.com &#187; Provision</title>
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	<link>http://deansweetman.com</link>
	<description>Sermons, Podcasts and Teachings to Live Your Best Life</description>
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	<itunes:summary>Dean Sweetman is Sr Pastor of the C3 Church with a campus in Lawrenceville, Georgia. He also serves as Executive Regional Overseer for C3 Americas. The Sweetmans moved to the USA in 1996 for the sole purpose of planting the Lawrenceville church. C3 Church currently serves the Atlanta community in a unique way through itÃ­s technology and charity work. Last year, Dean and Jill planted the C3 Church in Studio City, California. As Sr Pastors of both churches, they split their time between Atlanta and Studio City and have homes in both cities. Dean is a sought-after speaker in both church and business settings and an emerging author. His passionate and uncompromising preaching will inspire the most on-fire believer as challenge those who lack the fervor required to serve God.</itunes:summary>
	<itunes:author>C3 Church in Lawrenceville, GA USA</itunes:author>
	<itunes:explicit>clean</itunes:explicit>
	<itunes:image href="http://audio.thec3church.com/podcasticon.jpg" />
	<itunes:owner>
		<itunes:name>C3 Church in Lawrenceville, GA USA</itunes:name>
		<itunes:email>webmaster@christiancitychurch.com</itunes:email>
	</itunes:owner>
	<managingEditor>webmaster@christiancitychurch.com (C3 Church in Lawrenceville, GA USA)</managingEditor>
	<itunes:subtitle>C3 Atlanta Online with Dean Sweetman</itunes:subtitle>
	<image>
		<title>DeanSweetman.com &#187; Provision</title>
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		<link>http://deansweetman.com/category/provision/</link>
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	<itunes:category text="Religion &amp; Spirituality">
		<itunes:category text="Christianity" />
	</itunes:category>
	<itunes:category text="Health">
		<itunes:category text="Self-Help" />
	</itunes:category>
	<itunes:category text="Religion &amp; Spirituality" />
		<item>
		<title>Rise and Build, Next Generation, Part 4</title>
		<link>http://deansweetman.com/2012/03/18/rise-and-build-next-generation-part-4/</link>
		<comments>http://deansweetman.com/2012/03/18/rise-and-build-next-generation-part-4/#comments</comments>
		<pubDate>Sun, 18 Mar 2012 18:48:15 +0000</pubDate>
		<dc:creator>Dean</dc:creator>
				<category><![CDATA[Being a Servant]]></category>
		<category><![CDATA[Bible-based Teachings]]></category>
		<category><![CDATA[Change]]></category>
		<category><![CDATA[Faith]]></category>
		<category><![CDATA[Having Faith]]></category>
		<category><![CDATA[Kingdom of God]]></category>
		<category><![CDATA[Living with Passion]]></category>
		<category><![CDATA[Making Room for God]]></category>
		<category><![CDATA[Nature of God]]></category>
		<category><![CDATA[Nature of Jesus]]></category>
		<category><![CDATA[Positioning]]></category>
		<category><![CDATA[Provision]]></category>
		<category><![CDATA[Running the Race]]></category>
		<category><![CDATA[Spirit Nature]]></category>

		<guid isPermaLink="false">http://deansweetman.com/?p=687</guid>
		<description><![CDATA[Luke 18 is a record of Jesus telling several short parables that center around the theme of faith. These short stories tell us many things that, if we pay attention, will change the way we look at faith. Jesus begins with the story of an extremely unjust judge whose hard heart cannot stand in the [...]]]></description>
			<content:encoded><![CDATA[<p>Luke 18 is a record of Jesus telling several short parables that center around the theme of faith. These short stories tell us many things that, if we pay attention, will change the way we look at faith.<span id="more-687"></span> Jesus begins with the story of an extremely unjust judge whose hard heart cannot stand in the way of the persistent faith of a poor widow. The next story, of the Pharisee and the Tax Collector, shows that repentant faith is more honorable before God than well-behaved self-righteousness. Jesus also speaks of a rich man who does not mind keeping laws, but cannot manage to trust God to provide for his daily needs.  </p>
<p>During His teaching, Jesus is approached by parents bringing their children to Him hoping He will bless them. Rather than being upset by the interruption, Jesus embraces the children and holds them up as examples of faith. The chapter ends with Jesus healing a blind beggar along the road, telling him, “Your faith has healed you.”</p>
<p>What is this abstract thing we call faith? Quite simply put, faith is confidence. Confidence that God is who He says He is and will do what He says He will do. It is confidence that God knows and sees more than we do and so knows what needs to happen in every situation if we will trust Him with it. In addition, it is confidence that God always has our best interest at heart and will never lead us where He cannot keep us. Hebrews 11, another great chapter about faith, defines it this way: “Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see.” (NLT)</p>
<p>Faith connects us with the power of God as we abandon confidence in ourselves and our own abilities and place our confidence completely in Him. In Luke 18:8, Jesus asks the question, “When I, the Son of Man, return, how many will I find who have faith?” Let’s begin anew today and commit to being one that He finds faithful. </p>

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			<itunes:subtitle>Luke 18 is a record of Jesus telling several short parables that center around the theme of faith. These short stories tell us many things that, if we pay attention, will change the way we look at faith. Jesus begins with the story of an extremely unju...</itunes:subtitle>
		<itunes:summary>Luke 18 is a record of Jesus telling several short parables that center around the theme of faith. These short stories tell us many things that, if we pay attention, will change the way we look at faith. Jesus begins with the story of an extremely unjust judge whose hard heart cannot stand in the way of the persistent faith of a poor widow. The next story, of the Pharisee and the Tax Collector, shows that repentant faith is more honorable before God than well-behaved self-righteousness. Jesus also speaks of a rich man who does not mind keeping laws, but cannot manage to trust God to provide for his daily needs.  

During His teaching, Jesus is approached by parents bringing their children to Him hoping He will bless them. Rather than being upset by the interruption, Jesus embraces the children and holds them up as examples of faith. The chapter ends with Jesus healing a blind beggar along the road, telling him, âYour faith has healed you.â

What is this abstract thing we call faith? Quite simply put, faith is confidence. Confidence that God is who He says He is and will do what He says He will do. It is confidence that God knows and sees more than we do and so knows what needs to happen in every situation if we will trust Him with it. In addition, it is confidence that God always has our best interest at heart and will never lead us where He cannot keep us. Hebrews 11, another great chapter about faith, defines it this way: âFaith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see.â (NLT)

Faith connects us with the power of God as we abandon confidence in ourselves and our own abilities and place our confidence completely in Him. In Luke 18:8, Jesus asks the question, âWhen I, the Son of Man, return, how many will I find who have faith?â Letâs begin anew today and commit to being one that He finds faithful. </itunes:summary>
		<itunes:author>C3 Church in Lawrenceville, GA USA</itunes:author>
		<itunes:explicit>clean</itunes:explicit>
		<itunes:duration>31:32</itunes:duration>
	</item>
		<item>
		<title>Rise and Build, Next Generation, Part 3</title>
		<link>http://deansweetman.com/2012/03/11/rise-and-build-next-generation-part-3/</link>
		<comments>http://deansweetman.com/2012/03/11/rise-and-build-next-generation-part-3/#comments</comments>
		<pubDate>Sun, 11 Mar 2012 19:44:27 +0000</pubDate>
		<dc:creator>Dean</dc:creator>
				<category><![CDATA[Bible-based Teachings]]></category>
		<category><![CDATA[Bigness and Capacity]]></category>
		<category><![CDATA[Boldness]]></category>
		<category><![CDATA[Discipleship]]></category>
		<category><![CDATA[Experiencing God]]></category>
		<category><![CDATA[Faith]]></category>
		<category><![CDATA[God's Economy]]></category>
		<category><![CDATA[Having Faith]]></category>
		<category><![CDATA[Holy Spirit]]></category>
		<category><![CDATA[Kingdom of God]]></category>
		<category><![CDATA[Live a Balanced Life]]></category>
		<category><![CDATA[Living with Passion]]></category>
		<category><![CDATA[Making Room for God]]></category>
		<category><![CDATA[Nature of God]]></category>
		<category><![CDATA[Nature of Jesus]]></category>
		<category><![CDATA[Positioning]]></category>
		<category><![CDATA[Provision]]></category>
		<category><![CDATA[Self-Leading]]></category>
		<category><![CDATA[Sowing Seed]]></category>
		<category><![CDATA[Spirit Nature]]></category>

		<guid isPermaLink="false">http://deansweetman.com/?p=683</guid>
		<description><![CDATA[When we get our financial affairs in order in the natural, we position ourselves for breakthrough in the supernatural.  I’m encouraging you to think about how you can challenge yourself in the upcoming Rise and Build campaign.  Many people doing their part, giving small and large, have built our church. Giving above and [...]]]></description>
			<content:encoded><![CDATA[<p>When we get our financial affairs in order in the natural, we position ourselves for breakthrough in the supernatural.  I’m encouraging you to think about how you can challenge yourself in the upcoming Rise and Build campaign.  Many people doing their part, giving small and large, have built our church.<span id="more-683"></span> Giving above and beyond the tithe takes faith.  In 2 Kings 4, the widow is told by Elisha to go and get all the vessels she can, not just a few.  When it came time for her to pour her small portion of oil into the large vessel that would merely soak up the last of her oil, it took faith to believe that the oil would continue to flow.</p>
<p>Oil in the Bible is a metaphor for the Spirit in both the Old Testament and New Testament. Oil was used to burn for light, to cook, even for healing.  Oil was always used in making their lives better, and just as oil was critical to their lives, the Holy Spirit is critical to our lives. Everyone is able to minister in the Spirit, and it is through the Holy Spirit that we find the miraculous.  It is also through the Spirit that we can challenge ourselves in giving.  There is story after story of people challenging themselves in the natural in giving with supernatural results.</p>
<p>I want to take a moment to present an opportunity for ministry especially for Easter in relation to the story of the widow’s oil.  In verse 4, Elisha tells her to gather empty vessels, go into the house, shut the door and start to pour the oil into the empty vessels.  The Spirit can move anywhere (marketplace, street, hospital) but some miracles are meant for the house (the church).  All around our lives are empty vessels needing to be filled.  If someone is struggling in his or her marriage, they are empty; if someone is battling cancer, they are empty; if someone doesn’t go to church, they are empty; if someone is facing financial hardship, they are empty. Think of empty vessels around you and determine how you can pour the oil of God into their world.  Let their desperation embolden you in reaching out to them to bring them into the house.</p>
<p>Lastly, make sure your oil isn’t flowing in the wrong place.  It is great to give to causes but don’t put giving to something that can heal naturally before giving to something that can heal supernaturally.  It is time to start believing the word spoken over your life.  Set aside time to consider what you can do. </p>
<p><strong><em>Verses Used:</strong><br />
*2 Kings 4:1-7</em></p>

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			<itunes:subtitle>When we get our financial affairs in order in the natural, we position ourselves for breakthrough in the supernatural.  Iâm encouraging you to think about how you can challenge yourself in the upcoming Rise and Build campaign.</itunes:subtitle>
		<itunes:summary>When we get our financial affairs in order in the natural, we position ourselves for breakthrough in the supernatural.  Iâm encouraging you to think about how you can challenge yourself in the upcoming Rise and Build campaign.  Many people doing their part, giving small and large, have built our church. Giving above and beyond the tithe takes faith.  In 2 Kings 4, the widow is told by Elisha to go and get all the vessels she can, not just a few.  When it came time for her to pour her small portion of oil into the large vessel that would merely soak up the last of her oil, it took faith to believe that the oil would continue to flow.

Oil in the Bible is a metaphor for the Spirit in both the Old Testament and New Testament. Oil was used to burn for light, to cook, even for healing.  Oil was always used in making their lives better, and just as oil was critical to their lives, the Holy Spirit is critical to our lives. Everyone is able to minister in the Spirit, and it is through the Holy Spirit that we find the miraculous.  It is also through the Spirit that we can challenge ourselves in giving.  There is story after story of people challenging themselves in the natural in giving with supernatural results.

I want to take a moment to present an opportunity for ministry especially for Easter in relation to the story of the widowâs oil.  In verse 4, Elisha tells her to gather empty vessels, go into the house, shut the door and start to pour the oil into the empty vessels.  The Spirit can move anywhere (marketplace, street, hospital) but some miracles are meant for the house (the church).  All around our lives are empty vessels needing to be filled.  If someone is struggling in his or her marriage, they are empty; if someone is battling cancer, they are empty; if someone doesnât go to church, they are empty; if someone is facing financial hardship, they are empty. Think of empty vessels around you and determine how you can pour the oil of God into their world.  Let their desperation embolden you in reaching out to them to bring them into the house.

Lastly, make sure your oil isnât flowing in the wrong place.  It is great to give to causes but donât put giving to something that can heal naturally before giving to something that can heal supernaturally.  It is time to start believing the word spoken over your life.  Set aside time to consider what you can do. 

Verses Used:
*2 Kings 4:1-7</itunes:summary>
		<itunes:author>C3 Church in Lawrenceville, GA USA</itunes:author>
		<itunes:explicit>clean</itunes:explicit>
		<itunes:duration>27:01</itunes:duration>
	</item>
		<item>
		<title>Rise and Build, Next Generation, Part 2</title>
		<link>http://deansweetman.com/2012/03/05/rise-and-build-next-generation-part-2/</link>
		<comments>http://deansweetman.com/2012/03/05/rise-and-build-next-generation-part-2/#comments</comments>
		<pubDate>Mon, 05 Mar 2012 23:32:27 +0000</pubDate>
		<dc:creator>Dean</dc:creator>
				<category><![CDATA[Bible-based Teachings]]></category>
		<category><![CDATA[Bigness and Capacity]]></category>
		<category><![CDATA[Change]]></category>
		<category><![CDATA[Discipleship]]></category>
		<category><![CDATA[Experiencing God]]></category>
		<category><![CDATA[Faith]]></category>
		<category><![CDATA[God's Economy]]></category>
		<category><![CDATA[Kingdom of God]]></category>
		<category><![CDATA[Live a Balanced Life]]></category>
		<category><![CDATA[Making Room for God]]></category>
		<category><![CDATA[Mission Shaped Church]]></category>
		<category><![CDATA[Nature of God]]></category>
		<category><![CDATA[Nature of Jesus]]></category>
		<category><![CDATA[Offerings to God]]></category>
		<category><![CDATA[Positioning]]></category>
		<category><![CDATA[Provision]]></category>
		<category><![CDATA[Running the Race]]></category>
		<category><![CDATA[Self-Leading]]></category>
		<category><![CDATA[Sowing Seed]]></category>
		<category><![CDATA[Spirit Nature]]></category>

		<guid isPermaLink="false">http://deansweetman.com/?p=670</guid>
		<description><![CDATA[Christ is asking us to lay down our lives, and pick up a cross. We all know what the cross meant to Christ, but what does the cross mean to us? It means surrender. On the cross Jesus surrendered all His rights. He died and the temple curtain separating God from the people was torn [...]]]></description>
			<content:encoded><![CDATA[<p>Christ is asking us to lay down our lives, and pick up a cross. We all know what the cross meant to Christ, but what does the cross mean to us? It means surrender. On the cross Jesus surrendered all His rights. <span id="more-670"></span>He died and the temple curtain separating God from the people was torn in two. When that happened God didn’t escape, mankind was allowed in.</p>
<p>“If anyone wants to follow Me, let him lay down his life, and pick up a cross.” For us, a cross is symbolic, the surrender isn’t. How do we give up everything? God doesn’t want our house, He wants the right to tell us to hold a D-Group there. He doesn’t’ want your Ford (Lexus maybe), He wants the right to say, “Haul a load of groceries to the Quinn House in it.” That willingness is the key; remember a key has one function: Locking or Unlocking – whatever is powerful, or valuable; like an engine or a vault.</p>
<p>God has the powerful to give; you have the valuable to release. What power do you need? What of value are you willing to give? In 2 Kings 4 the Shunammite woman gave her food, and her home, God gave her a new life – a child, but then it all seemed lost when the child died. When it looked like everything good had been lost, God raised the child from the dead and gave her back what she needed most, a life.</p>
<p>So what about our everything, are we willing to give? What does God have, is He willing to give? God gave His Son, He is all in. Are we?</p>
<p><strong><em>Verses Used:</strong><br />
*2 Kings 4: 1-7<br />
*Matthew 16:24</p>

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			<itunes:subtitle>Christ is asking us to lay down our lives, and pick up a cross. We all know what the cross meant to Christ, but what does the cross mean to us? It means surrender. On the cross Jesus surrendered all His rights.</itunes:subtitle>
		<itunes:summary>Christ is asking us to lay down our lives, and pick up a cross. We all know what the cross meant to Christ, but what does the cross mean to us? It means surrender. On the cross Jesus surrendered all His rights. He died and the temple curtain separating God from the people was torn in two. When that happened God didnât escape, mankind was allowed in.

âIf anyone wants to follow Me, let him lay down his life, and pick up a cross.â For us, a cross is symbolic, the surrender isnât. How do we give up everything? God doesnât want our house, He wants the right to tell us to hold a D-Group there. He doesnâtâ want your Ford (Lexus maybe), He wants the right to say, âHaul a load of groceries to the Quinn House in it.â That willingness is the key; remember a key has one function: Locking or Unlocking â whatever is powerful, or valuable; like an engine or a vault.

God has the powerful to give; you have the valuable to release. What power do you need? What of value are you willing to give? In 2 Kings 4 the Shunammite woman gave her food, and her home, God gave her a new life â a child, but then it all seemed lost when the child died. When it looked like everything good had been lost, God raised the child from the dead and gave her back what she needed most, a life.

So what about our everything, are we willing to give? What does God have, is He willing to give? God gave His Son, He is all in. Are we?

Verses Used:
*2 Kings 4: 1-7
*Matthew 16:24</itunes:summary>
		<itunes:author>C3 Church in Lawrenceville, GA USA</itunes:author>
		<itunes:explicit>clean</itunes:explicit>
		<itunes:duration>26:26</itunes:duration>
	</item>
		<item>
		<title>Rise and Build, Next Generation</title>
		<link>http://deansweetman.com/2012/02/26/rise-and-build-next-generation/</link>
		<comments>http://deansweetman.com/2012/02/26/rise-and-build-next-generation/#comments</comments>
		<pubDate>Sun, 26 Feb 2012 23:59:16 +0000</pubDate>
		<dc:creator>Dean</dc:creator>
				<category><![CDATA[Being a Servant]]></category>
		<category><![CDATA[Bible-based Teachings]]></category>
		<category><![CDATA[Bigness and Capacity]]></category>
		<category><![CDATA[Boldness]]></category>
		<category><![CDATA[Church Family]]></category>
		<category><![CDATA[Discipleship]]></category>
		<category><![CDATA[Experiencing God]]></category>
		<category><![CDATA[Faith]]></category>
		<category><![CDATA[God's Economy]]></category>
		<category><![CDATA[God's Gifts and Calling]]></category>
		<category><![CDATA[Having Faith]]></category>
		<category><![CDATA[Kingdom of God]]></category>
		<category><![CDATA[Live a Balanced Life]]></category>
		<category><![CDATA[Making Room for God]]></category>
		<category><![CDATA[Mission Shaped Church]]></category>
		<category><![CDATA[Nature of God]]></category>
		<category><![CDATA[Nature of Jesus]]></category>
		<category><![CDATA[Offerings to God]]></category>
		<category><![CDATA[Parenting]]></category>
		<category><![CDATA[Positioning]]></category>
		<category><![CDATA[Provision]]></category>
		<category><![CDATA[Relationship with God]]></category>
		<category><![CDATA[Running the Race]]></category>
		<category><![CDATA[Self-Leading]]></category>
		<category><![CDATA[Sowing Seed]]></category>
		<category><![CDATA[Spirit Nature]]></category>
		<category><![CDATA[The Tribe]]></category>
		<category><![CDATA[Tithes and Offerings]]></category>

		<guid isPermaLink="false">http://deansweetman.com/?p=666</guid>
		<description><![CDATA[What is the difference between a Son of the House and a Servant of the House? That is an excellent question. The answer is spread throughout the Bible. One of the main answers is, in a sense, another question. Are you a Son? Well, how is your fruit? I.e: what do your actions say about [...]]]></description>
			<content:encoded><![CDATA[<p>What is the difference between a Son of the House and a Servant of the House? That is an excellent question. The answer is spread throughout the Bible. One of the main answers is, in a sense, another question. Are you a Son? Well, how is your fruit?<span id="more-666"></span> I.e: what do your actions say about you? </p>
<p>2 Kings 4:1-7 contains a story of a woman who was a Daughter of the House. Her husband (called a &#8220;son&#8221; of Elijah in the story) had just passed away, leaving her and her two sons in deep debt. This Daughter of the House ran straight to the answer: God. She sought out Elijah, her husband&#8217;s spiritual father, for advice; she accepted his advice, and, what is more, she <em>obeyed</em> it. That is the first and most prominent fruit of a son or daughter; they obey the Father. And when they obey the Father, His blessing falls upon them.</p>
<p>The house of God thrives on the obedience of the Sons and Daughters. Without Sons and Daughters, the House grows old and stagnant and stale. Nothing new happens; there is no fresh outpouring of the Spirit, for the House is old and set in its ways. Sons and Daughters bring fresh life and energy to the House; they bring faith in their obedience. And who is it they are obeying? The Fathers of the House. </p>
<p>Paul writes in I Corinthians that there are plenty of teachers in the House but not enough Fathers. People flock from teacher to teacher; they listen as long as the teacher says things they like. If the teacher starts getting too deep or too personal they leave in search of a new teacher. People do not want to sit under a Father. Fathers bring correction. Fathers bring discipline. Fathers do not say what the people want to hear. But it is fathers that build the sons and daughters. </p>
<p>Think about that for a moment. Who is speaking into your world? Are they the type of person you want to be in five, ten, even twenty years? Then they are your father or mother. Sit. Listen. And learn from them (and take the bumps and bruises of the ego that come with it). God is speaking through these people. He, first and foremost, speaks through His Word. Then, He speaks through His Spirit. And, finally and most often, He speaks through the people He has places around us. The longer we sit and listen, the more of their spirit we catch and the more of God we hear. </p>
<p>So, as we gear up towards a new Rise and Build campaign, take a moment to think. What is God saying to you? Are you listening to the Fathers and Mothers in your world? Are you ready to obey what it is they are saying? If the answer is yes, then you are a Son and/or Daughter of the House. </p>
<p><strong><em>Verses Used:</strong><br />
*II Kings 4:1-7<br />
* I Corinthians 4:15-16<br />
*II Corinthians 3:1-4</p>

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<enclosure url="http://media.blubrry.com/c3church/audio.christiancitychurch.com/2012-02-26.mp3" length="52081876" type="audio/mpeg" />
			<itunes:subtitle>What is the difference between a Son of the House and a Servant of the House? That is an excellent question. The answer is spread throughout the Bible. One of the main answers is, in a sense, another question. Are you a Son? Well, how is your fruit? I.</itunes:subtitle>
		<itunes:summary>What is the difference between a Son of the House and a Servant of the House? That is an excellent question. The answer is spread throughout the Bible. One of the main answers is, in a sense, another question. Are you a Son? Well, how is your fruit? I.e: what do your actions say about you? 

2 Kings 4:1-7 contains a story of a woman who was a Daughter of the House. Her husband (called a &quot;son&quot; of Elijah in the story) had just passed away, leaving her and her two sons in deep debt. This Daughter of the House ran straight to the answer: God. She sought out Elijah, her husband&#039;s spiritual father, for advice; she accepted his advice, and, what is more, she obeyed it. That is the first and most prominent fruit of a son or daughter; they obey the Father. And when they obey the Father, His blessing falls upon them.

The house of God thrives on the obedience of the Sons and Daughters. Without Sons and Daughters, the House grows old and stagnant and stale. Nothing new happens; there is no fresh outpouring of the Spirit, for the House is old and set in its ways. Sons and Daughters bring fresh life and energy to the House; they bring faith in their obedience. And who is it they are obeying? The Fathers of the House. 

Paul writes in I Corinthians that there are plenty of teachers in the House but not enough Fathers. People flock from teacher to teacher; they listen as long as the teacher says things they like. If the teacher starts getting too deep or too personal they leave in search of a new teacher. People do not want to sit under a Father. Fathers bring correction. Fathers bring discipline. Fathers do not say what the people want to hear. But it is fathers that build the sons and daughters. 

Think about that for a moment. Who is speaking into your world? Are they the type of person you want to be in five, ten, even twenty years? Then they are your father or mother. Sit. Listen. And learn from them (and take the bumps and bruises of the ego that come with it). God is speaking through these people. He, first and foremost, speaks through His Word. Then, He speaks through His Spirit. And, finally and most often, He speaks through the people He has places around us. The longer we sit and listen, the more of their spirit we catch and the more of God we hear. 

So, as we gear up towards a new Rise and Build campaign, take a moment to think. What is God saying to you? Are you listening to the Fathers and Mothers in your world? Are you ready to obey what it is they are saying? If the answer is yes, then you are a Son and/or Daughter of the House. 

Verses Used:
*II Kings 4:1-7
* I Corinthians 4:15-16
*II Corinthians 3:1-4</itunes:summary>
		<itunes:author>C3 Church in Lawrenceville, GA USA</itunes:author>
		<itunes:explicit>clean</itunes:explicit>
		<itunes:duration>31:09</itunes:duration>
	</item>
		<item>
		<title>The Tithe (part 2)</title>
		<link>http://deansweetman.com/2012/02/12/the-tithe-part-2/</link>
		<comments>http://deansweetman.com/2012/02/12/the-tithe-part-2/#comments</comments>
		<pubDate>Sun, 12 Feb 2012 20:06:56 +0000</pubDate>
		<dc:creator>Dean</dc:creator>
				<category><![CDATA[Bible-based Teachings]]></category>
		<category><![CDATA[Change]]></category>
		<category><![CDATA[Discipleship]]></category>
		<category><![CDATA[God's Economy]]></category>
		<category><![CDATA[Kingdom of God]]></category>
		<category><![CDATA[Nature of God]]></category>
		<category><![CDATA[Nature of Jesus]]></category>
		<category><![CDATA[Positioning]]></category>
		<category><![CDATA[Provision]]></category>
		<category><![CDATA[Relationship with God]]></category>
		<category><![CDATA[Revelation]]></category>
		<category><![CDATA[Spirit Nature]]></category>
		<category><![CDATA[The Communion Table]]></category>
		<category><![CDATA[Tithes and Offerings]]></category>

		<guid isPermaLink="false">http://deansweetman.com/?p=658</guid>
		<description><![CDATA[The tithe is found in both the Old Testament and the New Testament, and we see the Old Covenant bringing forth the New Covenant with relation to the tithe.  In Genesis 14, Abram mobilized 318 trained men who had been born into his household to go to war.  Victorious, Abram then goes into [...]]]></description>
			<content:encoded><![CDATA[<p>The tithe is found in both the Old Testament and the New Testament, and we see the Old Covenant bringing forth the New Covenant with relation to the tithe.  In Genesis 14, Abram mobilized 318 trained men who had been born into his household to go to war.  Victorious, Abram then goes into “the King’s valley” to meet the king of Sodom.  <span id="more-658"></span>Melchizedek “king of Salem (Jerusalem) and priest of God Most High” meets Abram there and brings him bread and wine and blesses him.  Out of this communion Abram is moved to give 1/10 of all his spoils to Melchizedek, in the time before Moses and the Law (5000-6000 years before Christ).   I believe that Melchizedek is Jesus appearing to Abram in a theophany (a manifestation of God to man), and out of Abram’s encounter with Melchizedek his response was to give him 1/10 of his spoils.</p>
<p>We again see Melchizedek in Psalm 110, still hundreds of years before Christ, and he is also referenced in the New Testament as Hebrews 6:20 refers to Jesus as “our eternal High Priest in the order of Melchizedek”.  The link between Jesus and Melchizedek is made with special note to his lack of lineage (important in Biblical times) as he remains “a priest forever” in Hebrews 7.  Under the Old Covenant, the priest was the mediator between the people and God.  The old system was abolished through Jesus’ sacrifice.  When we bring our tithe, we are we are not tithing to the power bill or the water bill &#8211; we are trusting Jesus Christ, our high priest.</p>
<p>Tithing and giving is as much about discipleship as it is about anything, and this is a growth moment for us.  In Matthew 16, Jesus says “I will build my church” and in Matthew 28, he tells us to “go and make disciples”.  Believers are born into the kingdom; disciples are made.  Being a disciple includes: absorbing teaching, living that teaching, and living to see the fruits from obedience.   Paul is called a “master builder” not for building structures but for building people.  We are called to disciple others &#8211; this isn’t the Dean and Jill show &#8211; there are people for you to disciple!  When we come into alignment with the Word of God, blessing flows.</p>
<p>Abram was so self-assured about the abilities of his 318 men that he saw himself as a king, enabling him to be victorious and go to “the King’s valley”.  These men were “born” into his household similar to the way we are born into this house.  Being born into this house doesn’t only include people who got saved here; it is any of us, as we are all adopted into the family of God by which we can cry “Abba Father”.  Abram could do more with these men born into his house than he could with thousands of hirelings.  When you are a hireling, you are not invested and secure &#8211; when the heat is turned up, you run and the first storm you see wipes you out.  When you are on the periphery you are an easy target; wolves look to pick off the sheep from the herd by choosing the ones on the edges.   This is why relationships are so important at C3.  Relationships undergird the structure we have here and when you make this your house, you have connection, you have fellowship, and you have protection.  The Word of God transforms your thinking.  It’s not hard to get blessed when you do what the Bible says &#8211; put God back in the center of your life.  Tithe and see what God will do.</p>
<p><strong><em>Verses Used:</strong><br />
*Genesis 14:14-20<br />
*Psalm 110:1-4<br />
*Hebrews 7:1-6</em></p>

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		<slash:comments>0</slash:comments>
<enclosure url="http://media.blubrry.com/c3church/audio.christiancitychurch.com/2012-02-12.mp3" length="53830563" type="audio/mpeg" />
			<itunes:subtitle>The tithe is found in both the Old Testament and the New Testament, and we see the Old Covenant bringing forth the New Covenant with relation to the tithe.  In Genesis 14, Abram mobilized 318 trained men who had been born into his household to go to war.</itunes:subtitle>
		<itunes:summary>The tithe is found in both the Old Testament and the New Testament, and we see the Old Covenant bringing forth the New Covenant with relation to the tithe.  In Genesis 14, Abram mobilized 318 trained men who had been born into his household to go to war.  Victorious, Abram then goes into âthe Kingâs valleyâ to meet the king of Sodom.  Melchizedek âking of Salem (Jerusalem) and priest of God Most Highâ meets Abram there and brings him bread and wine and blesses him.  Out of this communion Abram is moved to give 1/10 of all his spoils to Melchizedek, in the time before Moses and the Law (5000-6000 years before Christ).   I believe that Melchizedek is Jesus appearing to Abram in a theophany (a manifestation of God to man), and out of Abramâs encounter with Melchizedek his response was to give him 1/10 of his spoils.

We again see Melchizedek in Psalm 110, still hundreds of years before Christ, and he is also referenced in the New Testament as Hebrews 6:20 refers to Jesus as âour eternal High Priest in the order of Melchizedekâ.  The link between Jesus and Melchizedek is made with special note to his lack of lineage (important in Biblical times) as he remains âa priest foreverâ in Hebrews 7.  Under the Old Covenant, the priest was the mediator between the people and God.  The old system was abolished through Jesusâ sacrifice.  When we bring our tithe, we are we are not tithing to the power bill or the water bill - we are trusting Jesus Christ, our high priest.

Tithing and giving is as much about discipleship as it is about anything, and this is a growth moment for us.  In Matthew 16, Jesus says âI will build my churchâ and in Matthew 28, he tells us to âgo and make disciplesâ.  Believers are born into the kingdom; disciples are made.  Being a disciple includes: absorbing teaching, living that teaching, and living to see the fruits from obedience.   Paul is called a âmaster builderâ not for building structures but for building people.  We are called to disciple others - this isnât the Dean and Jill show - there are people for you to disciple!  When we come into alignment with the Word of God, blessing flows.

Abram was so self-assured about the abilities of his 318 men that he saw himself as a king, enabling him to be victorious and go to âthe Kingâs valleyâ.  These men were âbornâ into his household similar to the way we are born into this house.  Being born into this house doesnât only include people who got saved here; it is any of us, as we are all adopted into the family of God by which we can cry âAbba Fatherâ.  Abram could do more with these men born into his house than he could with thousands of hirelings.  When you are a hireling, you are not invested and secure - when the heat is turned up, you run and the first storm you see wipes you out.  When you are on the periphery you are an easy target; wolves look to pick off the sheep from the herd by choosing the ones on the edges.   This is why relationships are so important at C3.  Relationships undergird the structure we have here and when you make this your house, you have connection, you have fellowship, and you have protection.  The Word of God transforms your thinking.  Itâs not hard to get blessed when you do what the Bible says - put God back in the center of your life.  Tithe and see what God will do.


Verses Used:
*Genesis 14:14-20
*Psalm 110:1-4
*Hebrews 7:1-6
</itunes:summary>
		<itunes:author>C3 Church in Lawrenceville, GA USA</itunes:author>
		<itunes:explicit>clean</itunes:explicit>
		<itunes:duration>32:38</itunes:duration>
	</item>
		<item>
		<title>The Tithe (part 1)</title>
		<link>http://deansweetman.com/2012/02/05/the-tithe/</link>
		<comments>http://deansweetman.com/2012/02/05/the-tithe/#comments</comments>
		<pubDate>Sun, 05 Feb 2012 19:38:33 +0000</pubDate>
		<dc:creator>Dean</dc:creator>
				<category><![CDATA[Bible-based Teachings]]></category>
		<category><![CDATA[Bigness and Capacity]]></category>
		<category><![CDATA[Boldness]]></category>
		<category><![CDATA[Change]]></category>
		<category><![CDATA[Discipleship]]></category>
		<category><![CDATA[Experiencing God]]></category>
		<category><![CDATA[Faith]]></category>
		<category><![CDATA[Freedom]]></category>
		<category><![CDATA[God's Economy]]></category>
		<category><![CDATA[Having Faith]]></category>
		<category><![CDATA[Holy Spirit]]></category>
		<category><![CDATA[Kingdom of God]]></category>
		<category><![CDATA[Live a Balanced Life]]></category>
		<category><![CDATA[Living with Passion]]></category>
		<category><![CDATA[Making Room for God]]></category>
		<category><![CDATA[Nature of God]]></category>
		<category><![CDATA[Nature of Jesus]]></category>
		<category><![CDATA[Offerings to God]]></category>
		<category><![CDATA[Overcoming Life Obstacles]]></category>
		<category><![CDATA[Positioning]]></category>
		<category><![CDATA[Provision]]></category>
		<category><![CDATA[Relationship with God]]></category>
		<category><![CDATA[Running the Race]]></category>
		<category><![CDATA[Self-Leading]]></category>
		<category><![CDATA[Sowing Seed]]></category>
		<category><![CDATA[Spirit Nature]]></category>
		<category><![CDATA[Tithes and Offerings]]></category>

		<guid isPermaLink="false">http://deansweetman.com/?p=653</guid>
		<description><![CDATA[The tithe is found in both the Old and New Testaments.  We see Abraham paying Melchizedek the High Priest a tenth of what he took as spoils of war, along with the first communion.  People in those times learned to give their tithes of crops abundantly into the storehouse, a literal building that [...]]]></description>
			<content:encoded><![CDATA[<p>The tithe is found in both the Old and New Testaments.  We see Abraham paying Melchizedek the High Priest a tenth of what he took as spoils of war, along with the first communion.  People in those times learned to give their tithes of crops abundantly into the storehouse, a literal building that could hold food and seed in case of famine.<span id="more-653"></span>  In modern times, we pay our tithes to the local church &#8211; not a TV ministry, not a parachurch organization, but to the (store) House of God.  If we have not learned yet that tithing is not an option for us as Christians, how can the church be &#8220;chief upon the mountains&#8221; as the bible declares?  Tithing brings honor to God, brings blessing into our lives, and causes God to throw open the Windows of Heaven &#8211; it is the only time we are allowed to test God!  He is saying to us, &#8220;Try it!  Put Me to the test, I want to blow you away with My generosity as you learn to be generous!&#8221;</p>
<p>We are called to respect the altar of God &#8211; back in the days when priests offered sacrifices for the people, there was an increase of bribery as folks wanted to get rid of their lame, crippled and diseased cattle or sheep, and paid the priests to offer those on the altar, as if God were blind!  Malachi was a prophet to the priests who had a lot to say about honoring and respecting the Lord of Heaven&#8217;s Armies, as you can read in the verses noted above.  God&#8217;s principles don&#8217;t change, He will always bless you if you put Him first.  If we have all our bills in front of us and wait til they are paid up to pay our tithes, we will never manage the 10% because the bills always seem so insurmountable.  But if we line them up and put the tithe at the head of the line, we will find that supernaturally, the money is there to pay the rest!  The priests (pastors) are responsible to tell the people that God is righteous and deserves the firstfruits of our labor, as Malachi aptly points out.  We will miss out on a huge life blessing if we allow that 10% of our paycheck, disability or unemployment check (whatever we are getting as income, as opposed to monetary gifts from others) to go unpaid to the local church, the storehouse of blessing.</p>
<p>Tithing is probably the scariest thing we will ever do as Christians!  It is easy to get saved, but it sure it hard to trust God with our money.  Only 6% of the church in America tithes, according to Barna Research Group.  This proved true several years ago, when Ps. Phil asked me what I had given in an offering.  We discovered we&#8217;d given the same amount, and in a group of over 100 people, each of us had contributed 1/3 of the total offering taken that day.  The 6% had prevailed, sadly.  We are promised a return on our tithes and offerings, thirty, sixty or even a hundred times over what was given.  No bank has ever given me that much of a return!  What God can get through our hands and into others, He will get to us so we can do it again.  If we are on food stamps, share some with others &#8211; there are always areas where we can give to people. </p>
<p>We have to learn that God sees our heart, He knows how much we make, and He is asking us to repay Him for the blessing of being able to work, or being able to draw a check due to disability, unemployment, etc.  We want everyone in this church to thrive, and tithing is foundational to making that happen.  We must look at our hearts, decide to give the Lord the honor and respect He deserves, lay our tithes on the altar, and watch the miracles unfold!  I can&#8217;t wait to share more about this and tell you great stories of many who have tithed and received new jobs, raises, bonuses &#8211; all because we took a chance and risked loving God with our whole hearts.</p>
<p><strong><em>Verses Used:</strong><br />
*Numbers 18:26<br />
*Malachi 1:6-8<br />
*Malachi 3:8-10</em></p>

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]]></content:encoded>
			<wfw:commentRss>http://deansweetman.com/2012/02/05/the-tithe/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="http://media.blubrry.com/c3church/audio.christiancitychurch.com/2012-02-05.mp3" length="35783102" type="audio/mpeg" />
			<itunes:subtitle>The tithe is found in both the Old and New Testaments.  We see Abraham paying Melchizedek the High Priest a tenth of what he took as spoils of war, along with the first communion.  People in those times learned to give their tithes of crops abundantly ...</itunes:subtitle>
		<itunes:summary>The tithe is found in both the Old and New Testaments.  We see Abraham paying Melchizedek the High Priest a tenth of what he took as spoils of war, along with the first communion.  People in those times learned to give their tithes of crops abundantly into the storehouse, a literal building that could hold food and seed in case of famine.  In modern times, we pay our tithes to the local church - not a TV ministry, not a parachurch organization, but to the (store) House of God.  If we have not learned yet that tithing is not an option for us as Christians, how can the church be &quot;chief upon the mountains&quot; as the bible declares?  Tithing brings honor to God, brings blessing into our lives, and causes God to throw open the Windows of Heaven - it is the only time we are allowed to test God!  He is saying to us, &quot;Try it!  Put Me to the test, I want to blow you away with My generosity as you learn to be generous!&quot;

We are called to respect the altar of God - back in the days when priests offered sacrifices for the people, there was an increase of bribery as folks wanted to get rid of their lame, crippled and diseased cattle or sheep, and paid the priests to offer those on the altar, as if God were blind!  Malachi was a prophet to the priests who had a lot to say about honoring and respecting the Lord of Heaven&#039;s Armies, as you can read in the verses noted above.  God&#039;s principles don&#039;t change, He will always bless you if you put Him first.  If we have all our bills in front of us and wait til they are paid up to pay our tithes, we will never manage the 10% because the bills always seem so insurmountable.  But if we line them up and put the tithe at the head of the line, we will find that supernaturally, the money is there to pay the rest!  The priests (pastors) are responsible to tell the people that God is righteous and deserves the firstfruits of our labor, as Malachi aptly points out.  We will miss out on a huge life blessing if we allow that 10% of our paycheck, disability or unemployment check (whatever we are getting as income, as opposed to monetary gifts from others) to go unpaid to the local church, the storehouse of blessing.
 
Tithing is probably the scariest thing we will ever do as Christians!  It is easy to get saved, but it sure it hard to trust God with our money.  Only 6% of the church in America tithes, according to Barna Research Group.  This proved true several years ago, when Ps. Phil asked me what I had given in an offering.  We discovered we&#039;d given the same amount, and in a group of over 100 people, each of us had contributed 1/3 of the total offering taken that day.  The 6% had prevailed, sadly.  We are promised a return on our tithes and offerings, thirty, sixty or even a hundred times over what was given.  No bank has ever given me that much of a return!  What God can get through our hands and into others, He will get to us so we can do it again.  If we are on food stamps, share some with others - there are always areas where we can give to people. 
 
We have to learn that God sees our heart, He knows how much we make, and He is asking us to repay Him for the blessing of being able to work, or being able to draw a check due to disability, unemployment, etc.  We want everyone in this church to thrive, and tithing is foundational to making that happen.  We must look at our hearts, decide to give the Lord the honor and respect He deserves, lay our tithes on the altar, and watch the miracles unfold!  I can&#039;t wait to share more about this and tell you great stories of many who have tithed and received new jobs, raises, bonuses - all because we took a chance and risked loving God with our whole hearts.

Verses Used:
*Numbers 18:26
*Malachi 1:6-8
*Malachi 3:8-10</itunes:summary>
		<itunes:author>C3 Church in Lawrenceville, GA USA</itunes:author>
		<itunes:explicit>clean</itunes:explicit>
		<itunes:duration>22:16</itunes:duration>
	</item>
		<item>
		<title>The Four Rivers &#8211; The Euphrates</title>
		<link>http://deansweetman.com/2011/10/30/the-four-rivers-the-euphrates/</link>
		<comments>http://deansweetman.com/2011/10/30/the-four-rivers-the-euphrates/#comments</comments>
		<pubDate>Sun, 30 Oct 2011 19:12:02 +0000</pubDate>
		<dc:creator>Dean</dc:creator>
				<category><![CDATA[Bible-based Teachings]]></category>
		<category><![CDATA[Bigness and Capacity]]></category>
		<category><![CDATA[Boldness]]></category>
		<category><![CDATA[Change]]></category>
		<category><![CDATA[Experiencing God]]></category>
		<category><![CDATA[Faith]]></category>
		<category><![CDATA[Freedom]]></category>
		<category><![CDATA[God's Economy]]></category>
		<category><![CDATA[God's River of Life]]></category>
		<category><![CDATA[Kingdom of God]]></category>
		<category><![CDATA[Nature of God]]></category>
		<category><![CDATA[Nature of Jesus]]></category>
		<category><![CDATA[Provision]]></category>
		<category><![CDATA[Self-Leading]]></category>
		<category><![CDATA[Sowing Seed]]></category>
		<category><![CDATA[Spirit Nature]]></category>

		<guid isPermaLink="false">http://deansweetman.com/?p=591</guid>
		<description><![CDATA[The Euphrates River&#8211;the final river in the Four Rivers series&#8211;is the river that means to &#8220;break forth into fruitfulness.&#8221; It is the simplest of the rivers to grasp: God wants us to be fruitful.  That is it! So simple! God loves simple things. Humans make things too complicated; God makes it simple. He wants [...]]]></description>
			<content:encoded><![CDATA[<p>The Euphrates River&#8211;the final river in the Four Rivers series&#8211;is the river that means to &#8220;break forth into fruitfulness.&#8221; It is the simplest of the rivers to grasp: God wants us to be fruitful. <span id="more-591"></span> That is it! So simple! God loves simple things. Humans make things too complicated; God makes it simple. He wants you to be fruitful, and the way to fruitfulness is obedience. Obey God. See? Simple. </p>
<p>Matthew 25 tells the tale of three servants entrusted with their master&#8217;s money while he is away on a long journey. It is an accepted fact that the man on the journey is Jesus. He is leaving for a time, and He entrusts His servants with His property. Jesus came to earth to save us and to establish the Kingdom. He got the work started through His death and resurrection. Then, He said, &#8220;The rest is up to you.&#8221; He gave us the Holy Spirit to help us in our charge to change the world. He trusted us with His resources (money,abilities, etc&#8230;) like the man in the parable entrusted his servants. </p>
<p>What happens next is the real gem. The man gives to his servants <em>according to their abilities</em>. Wait a second. That&#8217;s not very fair. Why don&#8217;t all the servants get an equal share? That&#8217;s because &#8220;fairness&#8221; is no Biblical. God wants us to have more then other people. He wants us to prosper and be fruitful. There is no ceiling or cap to that. It is ongoing. Those who cry over how unfair it is are the ones trapped in the small-mindedness of the world. Very simple. Two servants prospered because they used their resources; one did not. When the master returned, he rewarded those who increased and cursed the one who did not. </p>
<p>So use what God has given you! Sow it! Invest it! And watch the blessing of increase come into your world. </p>
<p><strong><em>Verses Used:</strong><br />
*Matthew 25: 14-30<br />
*Psalms 1</em></p>

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<enclosure url="http://media.blubrry.com/c3church/audio.christiancitychurch.com/2011-10-30.mp3" length="48512231" type="audio/mpeg" />
			<itunes:subtitle>The Euphrates River--the final river in the Four Rivers series--is the river that means to &quot;break forth into fruitfulness.&quot; It is the simplest of the rivers to grasp: God wants us to be fruitful.  That is it! So simple! God loves simple things.</itunes:subtitle>
		<itunes:summary>The Euphrates River--the final river in the Four Rivers series--is the river that means to &quot;break forth into fruitfulness.&quot; It is the simplest of the rivers to grasp: God wants us to be fruitful.  That is it! So simple! God loves simple things. Humans make things too complicated; God makes it simple. He wants you to be fruitful, and the way to fruitfulness is obedience. Obey God. See? Simple. 

Matthew 25 tells the tale of three servants entrusted with their master&#039;s money while he is away on a long journey. It is an accepted fact that the man on the journey is Jesus. He is leaving for a time, and He entrusts His servants with His property. Jesus came to earth to save us and to establish the Kingdom. He got the work started through His death and resurrection. Then, He said, &quot;The rest is up to you.&quot; He gave us the Holy Spirit to help us in our charge to change the world. He trusted us with His resources (money,abilities, etc...) like the man in the parable entrusted his servants. 

What happens next is the real gem. The man gives to his servants according to their abilities. Wait a second. That&#039;s not very fair. Why don&#039;t all the servants get an equal share? That&#039;s because &quot;fairness&quot; is no Biblical. God wants us to have more then other people. He wants us to prosper and be fruitful. There is no ceiling or cap to that. It is ongoing. Those who cry over how unfair it is are the ones trapped in the small-mindedness of the world. Very simple. Two servants prospered because they used their resources; one did not. When the master returned, he rewarded those who increased and cursed the one who did not. 

So use what God has given you! Sow it! Invest it! And watch the blessing of increase come into your world. 

Verses Used:
*Matthew 25: 14-30
*Psalms 1</itunes:summary>
		<itunes:author>C3 Church in Lawrenceville, GA USA</itunes:author>
		<itunes:explicit>clean</itunes:explicit>
		<itunes:duration>33:41</itunes:duration>
	</item>
		<item>
		<title>The Four Rivers – The River of Anointing part 2</title>
		<link>http://deansweetman.com/2011/10/02/the-four-rivers-%e2%80%93-the-river-of-anointing-part-2/</link>
		<comments>http://deansweetman.com/2011/10/02/the-four-rivers-%e2%80%93-the-river-of-anointing-part-2/#comments</comments>
		<pubDate>Sun, 02 Oct 2011 19:01:35 +0000</pubDate>
		<dc:creator>Dean</dc:creator>
				<category><![CDATA[Bible Leadership]]></category>
		<category><![CDATA[Bible-based Teachings]]></category>
		<category><![CDATA[Change]]></category>
		<category><![CDATA[God's Gifts and Calling]]></category>
		<category><![CDATA[God's River of Life]]></category>
		<category><![CDATA[Having Faith]]></category>
		<category><![CDATA[Light to the World]]></category>
		<category><![CDATA[Living with Passion]]></category>
		<category><![CDATA[Mission Shaped Church]]></category>
		<category><![CDATA[Nature of God]]></category>
		<category><![CDATA[Nature of Jesus]]></category>
		<category><![CDATA[Positioning]]></category>
		<category><![CDATA[Provision]]></category>
		<category><![CDATA[Relationship with God]]></category>
		<category><![CDATA[Relationships]]></category>
		<category><![CDATA[Running the Race]]></category>
		<category><![CDATA[Self-Leading]]></category>
		<category><![CDATA[Sowing Seed]]></category>
		<category><![CDATA[Spirit Nature]]></category>

		<guid isPermaLink="false">http://deansweetman.com/?p=568</guid>
		<description><![CDATA[The concept of the Rivers and the Garden continues to unfold the further we go into this series. The garden of the heart is filled with seeds that grow and produce fruit, providing even more seed. But what do we do with this new seed? Do we store it in barns, afraid that we won&#8217;t [...]]]></description>
			<content:encoded><![CDATA[<p>The concept of the Rivers and the Garden continues to unfold the further we go into this series. The garden of the heart is filled with seeds that grow and produce fruit, providing even more seed. But what do we do with this new seed? Do we store it in barns, afraid that we won&#8217;t have enough seed in the future? Or do we give the seed to God and let Him scatter it?<span id="more-568"></span> God can do more with the little seed that we have then we could ever hope to dream of if we keep it stored away. God has promised time and again that whatever we give to Him, He will give back to us. And He has also shown that whatever we hold in our hands, refusing to let go for fear of loss, will be lost through the decay of time and death. No man on his death bed is happy that he clung to all his riches. No, he wishes more than anything that he had done something with that which he had obtained. </p>
<p>The River Gihon, as stated last week, is the River of the Anointing. It means &#8220;to burst forth.&#8221; When something bursts up, it flows out. God began with the River Pishon (increase) and the moved on to Gihon (anointing or flow). You first receive increase and then you let it go somewhere. There is no use having seed if it is not going to go anywhere. You can have it all&#8211;fame, fortune, the praise and accord of others&#8211;but it means nothing without the anointing that flows out into the world. </p>
<p>John 9 tells the tale of Jesus healing a blind man by placing mud on his eyes and telling him to “Go wash yourself in the pool of Siloam.” Siloam means &#8220;sent.&#8221; Siloam is also the spring of the River Gihon. Jesus <em>sent</em> the blind man on a mission to receive his healing. The blind man had to grope about, asking for help to find the spring of the sent. And it was there that he was healed. Gihon and Siloam are the River of the sent: those who are sent out on missions; those who are a part of other people&#8217;s miracles. Do you want to be a apart of someone&#8217;s miracle? Then GO! You don&#8217;t have to (and we strongly advise against this) put mud in people&#8217;s eyes. But speak well of them. Tell those in authority that their employees are the best! Help with your words and actions! And through that, people will receive their miracle. </p>
<p><strong><em>Verses Used:</strong><br />
*Genesis 2: 13<br />
*John 9:6 &#038; 7<br />
*I Kings 1: 32-35 </p>

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<enclosure url="http://media.blubrry.com/c3church/audio.christiancitychurch.com/2011-10-02.mp3" length="42278578" type="audio/mpeg" />
			<itunes:subtitle>The concept of the Rivers and the Garden continues to unfold the further we go into this series. The garden of the heart is filled with seeds that grow and produce fruit, providing even more seed. But what do we do with this new seed?</itunes:subtitle>
		<itunes:summary>The concept of the Rivers and the Garden continues to unfold the further we go into this series. The garden of the heart is filled with seeds that grow and produce fruit, providing even more seed. But what do we do with this new seed? Do we store it in barns, afraid that we won&#039;t have enough seed in the future? Or do we give the seed to God and let Him scatter it? God can do more with the little seed that we have then we could ever hope to dream of if we keep it stored away. God has promised time and again that whatever we give to Him, He will give back to us. And He has also shown that whatever we hold in our hands, refusing to let go for fear of loss, will be lost through the decay of time and death. No man on his death bed is happy that he clung to all his riches. No, he wishes more than anything that he had done something with that which he had obtained. 

The River Gihon, as stated last week, is the River of the Anointing. It means &quot;to burst forth.&quot; When something bursts up, it flows out. God began with the River Pishon (increase) and the moved on to Gihon (anointing or flow). You first receive increase and then you let it go somewhere. There is no use having seed if it is not going to go anywhere. You can have it all--fame, fortune, the praise and accord of others--but it means nothing without the anointing that flows out into the world. 

John 9 tells the tale of Jesus healing a blind man by placing mud on his eyes and telling him to âGo wash yourself in the pool of Siloam.â Siloam means &quot;sent.&quot; Siloam is also the spring of the River Gihon. Jesus sent the blind man on a mission to receive his healing. The blind man had to grope about, asking for help to find the spring of the sent. And it was there that he was healed. Gihon and Siloam are the River of the sent: those who are sent out on missions; those who are a part of other people&#039;s miracles. Do you want to be a apart of someone&#039;s miracle? Then GO! You don&#039;t have to (and we strongly advise against this) put mud in people&#039;s eyes. But speak well of them. Tell those in authority that their employees are the best! Help with your words and actions! And through that, people will receive their miracle. 

Verses Used:
*Genesis 2: 13
*John 9:6 &amp; 7
*I Kings 1: 32-35 </itunes:summary>
		<itunes:author>C3 Church in Lawrenceville, GA USA</itunes:author>
		<itunes:explicit>clean</itunes:explicit>
		<itunes:duration>29:21</itunes:duration>
	</item>
		<item>
		<title>The Four Rivers &#8211; River of Increase</title>
		<link>http://deansweetman.com/2011/09/18/the-four-rivers-river-of-increase/</link>
		<comments>http://deansweetman.com/2011/09/18/the-four-rivers-river-of-increase/#comments</comments>
		<pubDate>Sun, 18 Sep 2011 18:49:04 +0000</pubDate>
		<dc:creator>Dean</dc:creator>
				<category><![CDATA[Bible-based Teachings]]></category>
		<category><![CDATA[Boldness]]></category>
		<category><![CDATA[Change]]></category>
		<category><![CDATA[Discipleship]]></category>
		<category><![CDATA[Experiencing God]]></category>
		<category><![CDATA[Faith]]></category>
		<category><![CDATA[Freedom]]></category>
		<category><![CDATA[God's Economy]]></category>
		<category><![CDATA[God's River of Life]]></category>
		<category><![CDATA[Having Faith]]></category>
		<category><![CDATA[Holy Spirit]]></category>
		<category><![CDATA[Kingdom of God]]></category>
		<category><![CDATA[Live a Balanced Life]]></category>
		<category><![CDATA[Making Room for God]]></category>
		<category><![CDATA[Nature of God]]></category>
		<category><![CDATA[Nature of Jesus]]></category>
		<category><![CDATA[Overcoming Life Obstacles]]></category>
		<category><![CDATA[Positioning]]></category>
		<category><![CDATA[Provision]]></category>
		<category><![CDATA[Self-Leading]]></category>
		<category><![CDATA[Spirit Nature]]></category>

		<guid isPermaLink="false">http://deansweetman.com/?p=560</guid>
		<description><![CDATA[In Genesis 2, we get our first view of the garden God planted as the dwelling place for man. He called it “Eden,” meaning “paradise” or “place of delight.”   Verse 10 tells us that the garden was watered by a river that flowed through and out of the garden, then dividing into four [...]]]></description>
			<content:encoded><![CDATA[<p>In Genesis 2, we get our first view of the garden God planted as the dwelling place for man. He called it “Eden,” meaning “paradise” or “place of delight.”   Verse 10 tells us that the garden was watered by a river that flowed through and out of the garden, then dividing into four branches.  Those four rivers were named Pishon, Gihon, Tigris, and Euphrates. <span id="more-560"></span> </p>
<p>While we believe that Eden was a real place, it is also representative of the human heart.  Each of us has the responsibility to tend the garden of our heart – the garden of who we are.   The four rivers represent principles that God has given to help us cultivate good fruit in the garden of our lives.  The first river, Pishon, represents increase and expansion, a principal that Jesus taught repeatedly.  To experience increase in our own lives we must believe that God is our source of all things, learn how to get into God’s flow, and avoid the things that cause us to get out of the flow. </p>
<p>Today we live in a society filled with self-help gurus.  As a result, we often think we can will ourselves to success if we just find the right book to read.  But the river comes from God and we can’t will or self-help ourselves into the life He brings.  If we try to make it in our own strength, there will come a point when our human strength will fail us.  When difficulties come, when we can’t take one more step, we must look to the God of the River of Increase to be the source of whatever it is we need.  Whether it’s strength, peace, joy, forgiveness, grace, patience, wisdom….whatever it is you think you’re out of, God has it and wants to give it to you.  We only need to plant our lives by His river and let Him be our source.</p>
<p>We all know that water is an incredibly powerful thing.  Rowing against a strong current will quickly tire you out and make it virtually impossible to reach your destination. But, as humans, we often seem bent on rowing against God’s flow – trying to get to our destiny under our own power.  The Holy Spirit is God’s river.  He flows into our hearts and wants to branch out into every area of our lives and spill over onto others.  But we have to get into the flow.</p>
<p>You don’t need to look hard to find examples of people who have fought their way to the top but have not found happiness.  Rowing against the river of God will never get you to a place of contentment.  We each must decide to turn our boat and stop fighting God’s flow.  The river may take us to places we don’t understand, but we will find ourselves in a place of unending increase that will spill over and grow the Kingdom of God.  So come on and jump in, the water’s fine.     </p>

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		<slash:comments>1</slash:comments>
<enclosure url="http://media.blubrry.com/c3church/audio.christiancitychurch.com/2011-09-18.mp3" length="51559780" type="audio/mpeg" />
			<itunes:subtitle>In Genesis 2, we get our first view of the garden God planted as the dwelling place for man. He called it âEden,â meaning âparadiseâ or âplace of delight.â   Verse 10 tells us that the garden was watered by a river that flowed through and o...</itunes:subtitle>
		<itunes:summary>In Genesis 2, we get our first view of the garden God planted as the dwelling place for man. He called it âEden,â meaning âparadiseâ or âplace of delight.â   Verse 10 tells us that the garden was watered by a river that flowed through and out of the garden, then dividing into four branches.  Those four rivers were named Pishon, Gihon, Tigris, and Euphrates.  

While we believe that Eden was a real place, it is also representative of the human heart.  Each of us has the responsibility to tend the garden of our heart â the garden of who we are.   The four rivers represent principles that God has given to help us cultivate good fruit in the garden of our lives.  The first river, Pishon, represents increase and expansion, a principal that Jesus taught repeatedly.  To experience increase in our own lives we must believe that God is our source of all things, learn how to get into Godâs flow, and avoid the things that cause us to get out of the flow. 

Today we live in a society filled with self-help gurus.  As a result, we often think we can will ourselves to success if we just find the right book to read.  But the river comes from God and we canât will or self-help ourselves into the life He brings.  If we try to make it in our own strength, there will come a point when our human strength will fail us.  When difficulties come, when we canât take one more step, we must look to the God of the River of Increase to be the source of whatever it is we need.  Whether itâs strength, peace, joy, forgiveness, grace, patience, wisdomâ¦.whatever it is you think youâre out of, God has it and wants to give it to you.  We only need to plant our lives by His river and let Him be our source.

We all know that water is an incredibly powerful thing.  Rowing against a strong current will quickly tire you out and make it virtually impossible to reach your destination. But, as humans, we often seem bent on rowing against Godâs flow â trying to get to our destiny under our own power.  The Holy Spirit is Godâs river.  He flows into our hearts and wants to branch out into every area of our lives and spill over onto others.  But we have to get into the flow.

You donât need to look hard to find examples of people who have fought their way to the top but have not found happiness.  Rowing against the river of God will never get you to a place of contentment.  We each must decide to turn our boat and stop fighting Godâs flow.  The river may take us to places we donât understand, but we will find ourselves in a place of unending increase that will spill over and grow the Kingdom of God.  So come on and jump in, the waterâs fine.     
</itunes:summary>
		<itunes:author>C3 Church in Lawrenceville, GA USA</itunes:author>
		<itunes:explicit>clean</itunes:explicit>
		<itunes:duration>35:48</itunes:duration>
	</item>
		<item>
		<title>First Fruits</title>
		<link>http://deansweetman.com/2011/02/23/first-fruits/</link>
		<comments>http://deansweetman.com/2011/02/23/first-fruits/#comments</comments>
		<pubDate>Wed, 23 Feb 2011 01:55:33 +0000</pubDate>
		<dc:creator>Dean</dc:creator>
				<category><![CDATA[Bible Leadership]]></category>
		<category><![CDATA[Bible-based Teachings]]></category>
		<category><![CDATA[Bigness and Capacity]]></category>
		<category><![CDATA[Change]]></category>
		<category><![CDATA[Church Family]]></category>
		<category><![CDATA[Discipleship]]></category>
		<category><![CDATA[Faith]]></category>
		<category><![CDATA[Freedom]]></category>
		<category><![CDATA[God's Economy]]></category>
		<category><![CDATA[Kingdom of God]]></category>
		<category><![CDATA[Mission Shaped Church]]></category>
		<category><![CDATA[Offerings to God]]></category>
		<category><![CDATA[Provision]]></category>
		<category><![CDATA[Sowing Seed]]></category>
		<category><![CDATA[Tithes and Offerings]]></category>

		<guid isPermaLink="false">http://deansweetman.com/?p=410</guid>
		<description><![CDATA[Leviticus 23:9-11 (NLT): Then the Lord said to Moses, “Give the following instructions to the people of Israel. When you enter the land I am giving you and you harvest its first crops, bring the priest a bundle of grain from the first cutting of your grain harvest. On the day after the Sabbath, the [...]]]></description>
			<content:encoded><![CDATA[<p><strong><em>Leviticus 23:9-11 (NLT):</strong> Then the Lord said to Moses, “Give the following instructions to the people of Israel. When you enter the land I am giving you and you harvest its first crops, bring the priest a bundle of grain from the first cutting of your grain harvest. On the day after the Sabbath, the priest will lift it up before the Lord so it may be accepted on your behalf. On that same day you must sacrifice a one-year-old male lamb with no defects as a burnt offering to the Lord.</em></p>
<p>The First Fruits, though mentioned seven times in the New Testament, is an Old Testament concept. Before we move forward into this essential truth, we must understand that the Old Testament, the Old Covenant, or the Law is still important to us of the New Covenant. Why? <span id="more-410"></span>Because, though the Law presents itself as a long list of rules, it is, in reality, God establishing truth. Yes, the Law without its fulfillment (JESUS!) is a curse (as Paul says) upon life, making things so very hard. But, after Jesus came and fulfilled the law with His death and resurrection, we became free to look at the Law as God&#8217;s truths, and it is from this platform that we proceed into the First Fruits.</p>
<p>The First Fruits came out of a festival where the Hebrews would bring their first cut of grain and a one year old male lamb to be sacrificed before God. The offerings were presented to the Priests (thank God we no long need a priest to mediate for us; we have Jesus, the High Priest) on the day after the Sabbath. The priests would prepare the sacrifices and place them on the burning alter. God would smell the smoke and accept the offerings. Very simple. So, how does that apply to us now? Seeing as this is Atlanta, there is an obvious lack of sheep. And, as stated before, we live in the New Covenant where Jesus fulfilled the Law, so&#8230;do we need lambs? </p>
<p>No. But the principle is still the same. You see, the First Fruits is not about giving God a lamb-burger. It is about remembering what God has done for us. If you believe as I do, you know that Jesus died on a Friday; was in the grave through Saturday (the Sabbath); and rose again on Sunday (the day after Sabbath). Think that over for a minute. Jesus was presented as the perfect replacement on the <em>day after Sabbath</em>! Jesus is God&#8217;s First Fruit. When Jesus was crucified before a blood thirsty crowd whose only goal was to silence Him forever, His blood became the First Fruit&#8211;the Fulfillment of the Law. God wanted Jesus&#8217; blood more than the crowds screaming &#8220;Crucify Him!&#8221; He wanted it so much because He knew that when the blood and water hit the ground that it was a seed being planted. And that when Jesus rose again on the third day, He became the fulfillment of First Fruits Law, and from that moment on, the Harvesting of the NATIONS would begin!</p>
<p>You see, in this, the New Covenant, the First Fruits is about PEOPLE. All throughout His ministry, Jesus used the image of grain and wheat to represent people. (<em>“The harvest is plentiful, but the workers are few.&#8221;</em>) The New Covenant First Fruit Sacrifice is all about People (wheat/grain), Jesus (the lamb), and the holy Spirit (the wine&#8211;wine was also part of the sacrifice). So, when you give in the First Fruits Offering, you are giving to the empowerment of the House to reap the harvest. You are giving to the changing of people&#8217;s lives. It is always about the people.</p>

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<enclosure url="http://media.blubrry.com/c3church/audio.christiancitychurch.com/2011-02-13.mp3" length="21508778" type="audio/mpeg" />
			<itunes:subtitle>Leviticus 23:9-11 (NLT): Then the Lord said to Moses, âGive the following instructions to the people of Israel. When you enter the land I am giving you and you harvest its first crops, bring the priest a bundle of grain from the first cutting of your...</itunes:subtitle>
		<itunes:summary>Leviticus 23:9-11 (NLT): Then the Lord said to Moses, âGive the following instructions to the people of Israel. When you enter the land I am giving you and you harvest its first crops, bring the priest a bundle of grain from the first cutting of your grain harvest. On the day after the Sabbath, the priest will lift it up before the Lord so it may be accepted on your behalf. On that same day you must sacrifice a one-year-old male lamb with no defects as a burnt offering to the Lord.

The First Fruits, though mentioned seven times in the New Testament, is an Old Testament concept. Before we move forward into this essential truth, we must understand that the Old Testament, the Old Covenant, or the Law is still important to us of the New Covenant. Why? Because, though the Law presents itself as a long list of rules, it is, in reality, God establishing truth. Yes, the Law without its fulfillment (JESUS!) is a curse (as Paul says) upon life, making things so very hard. But, after Jesus came and fulfilled the law with His death and resurrection, we became free to look at the Law as God&#039;s truths, and it is from this platform that we proceed into the First Fruits.

The First Fruits came out of a festival where the Hebrews would bring their first cut of grain and a one year old male lamb to be sacrificed before God. The offerings were presented to the Priests (thank God we no long need a priest to mediate for us; we have Jesus, the High Priest) on the day after the Sabbath. The priests would prepare the sacrifices and place them on the burning alter. God would smell the smoke and accept the offerings. Very simple. So, how does that apply to us now? Seeing as this is Atlanta, there is an obvious lack of sheep. And, as stated before, we live in the New Covenant where Jesus fulfilled the Law, so...do we need lambs? 

No. But the principle is still the same. You see, the First Fruits is not about giving God a lamb-burger. It is about remembering what God has done for us. If you believe as I do, you know that Jesus died on a Friday; was in the grave through Saturday (the Sabbath); and rose again on Sunday (the day after Sabbath). Think that over for a minute. Jesus was presented as the perfect replacement on the day after Sabbath! Jesus is God&#039;s First Fruit. When Jesus was crucified before a blood thirsty crowd whose only goal was to silence Him forever, His blood became the First Fruit--the Fulfillment of the Law. God wanted Jesus&#039; blood more than the crowds screaming &quot;Crucify Him!&quot; He wanted it so much because He knew that when the blood and water hit the ground that it was a seed being planted. And that when Jesus rose again on the third day, He became the fulfillment of First Fruits Law, and from that moment on, the Harvesting of the NATIONS would begin!

You see, in this, the New Covenant, the First Fruits is about PEOPLE. All throughout His ministry, Jesus used the image of grain and wheat to represent people. (âThe harvest is plentiful, but the workers are few.&quot;) The New Covenant First Fruit Sacrifice is all about People (wheat/grain), Jesus (the lamb), and the holy Spirit (the wine--wine was also part of the sacrifice). So, when you give in the First Fruits Offering, you are giving to the empowerment of the House to reap the harvest. You are giving to the changing of people&#039;s lives. It is always about the people.</itunes:summary>
		<itunes:author>C3 Church in Lawrenceville, GA USA</itunes:author>
		<itunes:explicit>clean</itunes:explicit>
		<itunes:duration>22:24</itunes:duration>
	</item>
	</channel>
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