I can’t help but see many parallels between Jesus’s death and resurrection and Abraham’s sacrifice of Isaac. Just as Jesus carried his own cross at his death; Isaac obediently carried the wood that was meant for his own death. Just as Jesus obeyed His father in the ultimate sacrifice to save humanity; Isaac obeyed his father even as the sword was over him. The place where Isaac was sacrificed, Mount Moriah, became the site of the Temple of Solomon. It is believed that the crucifixion was at the summit of Mount Moriah.

Abraham’s dream for years was a son. As his “dream” and heart were tested on Mount Moriah God proved faithful and provided true to his promise. Like Abraham, God puts dreams in our hearts. Our dreams can be tested. This testing can be painful at the time but through this testing comes endurance. Through endurance comes God’s provision. God will always provide! All Abraham had was belief and a promise. His only response to God telling him to sacrifice Isaac was “we will go to worship and we will return!”. Church, this should be our response when we go through our own trials and testing! We will worship and we will believe! This is all God requires. Today, Easter Sunday, represents a moment of remembrance of when God took the keys of Hell and rose to conquer death! All he requires for us to have access to this love is to “just believe”!

Over the next few weeks, we will be discussing the four rivers that flowed from the heart of the Garden of Eden. But before we can, we must understand the importance of the Garden. We need to go back to the beginning. Genesis tells the story– “In the Beginning…” In the beginning, God planted a garden. He didn’t make the garden magically appear; He planted! He put seed in the soil! Soil is a second part of this already mind altering concept! God created soil to be worked. Let that sink in. God purposefully designed soil to be worked so that it could produce. Growth requires work. Soil must be prepared; seed must be planted; work must be put into it; and then there is growth! God set everything up from the beginning. He planted the seeds to grow the Garden in rich, worked soil, producing Paradise. Eden is the image of what the earth was supposed to be and can be again.

Referencing back to Matthew 13, the human heart is the soil where all seeds are planted. The human heart is designed to have things planted within. It craves seed. It does not care which seed is planted as long as something is planted and something grows. The heart is the battlefield; you are responsible for the outcome. You are responsible for the condition of the soil; you are responsible for what goes in; you are responsible for what grows. You and you alone are responsible for the garden of your heart.

And whatever you let into your heart flows out of your life. Jeremiah 17 talks about what happens when a person allows the knowledge of the world to be planted in their hearts. They become a shrub. That is what it says: shrub. The very word is unpleasant. Have you ever met a person who is a shrub? I have. You can see it all over their lives. They are dry and barren and salty. They are a shrub barely scraping by in the desert of their life. However, in contrast, Jeremiah calls those who place their hope and trust in God and who willingly submit to His covering tree planted by the river.

So choose now:]Will you allow your heart to get dry and shrub-like? Or will you work to till the soil of your heart, allowing God to work along side you in breaking up the hard ground of attitude and bitterness and pain to create a soft field that yields to the seed and produces good fruit? What will it be?

Verses Used:
Genesis 2:4-14
Jeremiah 17:5-10
Matthew 13: 11-17

After dinner, however, the mood shifts. Jesus took another cup, symbolic of the new covenant they were about to enter into between God and man. “This cup is the new covenant written in my blood, blood poured out for you…I will not drink wine again until the Kingdom comes to earth.” Last week we learned the depth of what those words meant, now we know that 50 days later at Pentecost, the Kingdom of God came to earth in the form of the Holy Spirit. John the Baptist had told his followers, “There is one coming after me…who will baptize you with the Holy Spirit and fire.” In the upper room of Acts 2, 120 faithful followers were filled with the Spirit of Jesus and begin to proclaim in other tongues the glory of God’s kingdom. Thus, the Kingdom is within us when we are filled with the Holy Spirit, and we are building His kingdom here on earth! It is now within our grasp, as we pray His will be done on earth, as it is in Heaven.

In Luke 5, we read these words of Christ: “You don’t put wine in old wineskins; you get new wineskins for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine.” A wineskin was the scraped-out hide of a sheep or goat. The reason new wine needed to go into new skins was that the fermentation process was so strong, the skins had to be able to expand to hold it all in. New skins were pliable, soft, like our hearts need to be. We can always stretch out some more when we are being filled anew every day with the Holy Spirit! The symbolism of the Cup of the Covenant is a fresh touch from Jesus on our lives and hearts, the fermenting of our dreams & visions swirling around and being made reality. “I have to go so my Spirit can come live in you”, He said to those who begged Him to stay. We are the vessels that the wine is being poured into. It’s so easy to get stuck in the “once upon a time” experience. Old wineskins could be made pliable again by being immersed in oil – God doesn’t want the vessel (us) to burst or break from His new; wine of dreams & visions for our lives! Make it a priority to empty ourselves of what the Lord has given us so we can be filled with the next new thing He has for us. Be ready to live new experiences; God is going to challenge our mindsets and wants to change us to become bigger in all areas of our lives. Being filled with the Spirit means getting fresh vision, dreams that bring us joy, and not allowing our hearts to harden for any reason. When we keep our vessel full of the new wine of what the Spirit is calling us onward to do, we will find our dreams fulfilled, as Christ’s were after he drank from the Cup of the Covenant and did what His Father had called Him to do for the coming of the Kingdom. Come unafraid to the altar for a fresh touch, fresh oil and new wine!

Verses Used:
*Luke 22:17-20
*Matthew 3:11
*Acts 2:1-41
*Luke 5:33-39
*John 14:16-17

After dinner, however, the mood shifts. Jesus took another cup, symbolic of the new covenant they were about to enter into between God and man. “This cup is the new covenant written in my blood, blood poured out for you…I will not drink wine again until the Kingdom comes to earth.” Last week we learned the depth of what those words meant, now we know that 50 days later at Pentecost, the Kingdom of God came to earth in the form of the Holy Spirit. John the Baptist had told his followers, “There is one coming after me…who will baptize you with the Holy Spirit and fire.” In the upper room of Acts 2, 120 faithful followers were filled with the Spirit of Jesus and begin to proclaim in other tongues the glory of God’s kingdom. Thus, the Kingdom is within us when we are filled with the Holy Spirit, and we are building His kingdom here on earth! It is now within our grasp, as we pray His will be done on earth, as it is in Heaven.

In Luke 5, we read these words of Christ: “You don’t put wine in old wineskins; you get new wineskins for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine.” A wineskin was the scraped-out hide of a sheep or goat. The reason new wine needed to go into new skins was that the fermentation process was so strong, the skins had to be able to expand to hold it all in. New skins were pliable, soft, like our hearts need to be. We can always stretch out some more when we are being filled anew every day with the Holy Spirit! The symbolism of the Cup of the Covenant is a fresh touch from Jesus on our lives and hearts, the fermenting of our dreams & visions swirling around and being made reality. “I have to go so my Spirit can come live in you”, He said to those who begged Him to stay. We are the vessels that the wine is being poured into. It’s so easy to get stuck in the “once upon a time” experience. Old wineskins could be made pliable again by being immersed in oil – God doesn’t want the vessel (us) to burst or break from His new; wine of dreams & visions for our lives! Make it a priority to empty ourselves of what the Lord has given us so we can be filled with the next new thing He has for us. Be ready to live new experiences; God is going to challenge our mindsets and wants to change us to become bigger in all areas of our lives. Being filled with the Spirit means getting fresh vision, dreams that bring us joy, and not allowing our hearts to harden for any reason. When we keep our vessel full of the new wine of what the Spirit is calling us onward to do, we will find our dreams fulfilled, as Christ’s were after he drank from the Cup of the Covenant and did what His Father had called Him to do for the coming of the Kingdom. Come unafraid to the altar for a fresh touch, fresh oil and new wine!

Verses Used:
*Luke 22:17-20
*Matthew 3:11
*Acts 2:1-41
*Luke 5:33-39
*John 14:16-17

There are four instances in the Bible where “The Cup” is discussed:

1) The Cup of Water which represents Compassion
2) The Cup of Greed and Selfishness
3) The Cup of Sorrow and Suffering
4) The Cup of the Covenant

Each will be discussed in turn throughout the course of this series. Today, we will be looking at the Cup of Water. The Cup of Water is the manifestation of our faith. All too often, people come to church to get the experience without ever moving forward into a deeper relationship with God. The concept of the Cup of Water is where the challenge arises. Will you go beyond yourself to offer the water to others?

The Water is all that God has done in your life. You know what happens to water when it sits in a cup? It goes stale and grows mold and is undrinkable. Cups of Water are meant to be poured out. How do you pour out the water? You help others. Luke 10 paints a beautiful picture of how to give the Cup of Water. Luke 10 is the story of the Good Samaritan, and we all know the story. Poor man gets beaten up; twice he is passed by BY A PRIEST AND A PRIEST’S ASSISTENT!!! Yet, a man who is considered the enemy, stops and helps the beaten man. He sacrifices his time and resources to aid a man in need. That is giving the Cup of Water.

Now, you may be thinking, “I don’t have those kinds of resources!” You have something, right? You may not be living your best life, but you are living. And the life you are living is desperately needed by those who are dying around you. Reach out. Help out! Pour out. Give your Cup, great or small, and watch as God’s water changes lives.

Verses Used:
Matthew 10
Luke 10

So the question must be asked…how do you live the gospel in 2011? It is almost easy to say, “Well, it was easier for the early church to live the gospel, they were starting it out!” But the sad truth is, too many Christians struggle with being Children of God because they have forgotten what Jesus died to give us. Jesus died to open a way–Christianity was first known as “The Way”–for us to reconnect with God! But what does that mean? What is it that Jesus gave us?

Sit back, because it’s time for a refresher:

First off, Jesus saved us from sin and eternal death. I John 3:4-6 states that all who believe in Christ are saved; all who do not, are not. Acts 2–Peter’s powerful message at Pentecost was a declaration: Salvation comes through the name of Jesus Christ! And Acts 4: Peter and John stand up to the Pharisees to declare the truth–Jesus is the only way. Jesus is the only way to be saved from sin and death!

Secondly, Jesus saved us from a wretched, unfulfilled life! He brought peace into our chaos! His presence is with us always, filling us with His love and life. He brings His light into our darkness, driving away the chaos of the world, and brining His order. Jesus’ name is Emmanuel, which means “God with us!” Jesus died to be with us! Thus, His very presence drives out the essence of the world that makes life so hallow.

Jesus’ death brought us assurance and stability! Which the world is running about in a panic–I don’t have enough money; I’m going to loose my house; I need to have these clothes; I have to buy that car; I need; I need; I need!–we stand firm on the promise that God is our provider. He will take care of all our needs. Matthew 6:33 says, “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.” God’s promises are eternal; everything God gives is eternal. The things of this world are temporary; the things of the Kingdom are eternal! We build our lives on God promises (the house on the stone); when the storms of life come, we stand strong. Safe. Stable.

One of the best results of Jesus’ death and resurrection is that He droves away all fear! The entire Bible–Old and New–is full of God’s assurance that we have nothing to fear because He is with us! Jesus affirmed it. Matthew 6, again, He is urging us not to fear, for we are more precious to Him then all of creation. Do not be afraid! I’m here with you! It is going to be great!

In Christ, we have the Kingdom in us! The Kingdom is not an invading force; it is not a conquering army of men; it is the Power that destroys all that the devil is forcing upon the world. Where he brings chaos, the Kingdom brings peace. Where there is hate, the Kingdom brings love. Where there is selfishness, the Kingdom brings selfless service (service that gains rewards in Heaven–another perk!) When the world stands divided, the Kingdom stands united! And with the Kingdom in us, we have the authority to speak God’s will into existence! John 3:16 makes God’s will very clear. It is His will that no one should perish. We have the power to make that happen. We speak God’s will into existence through prayer and proclaiming His Word. And His will changes peoples’ lives!

When you know what Jesus died for, when it dawns on you, then everything clicks into place. And when everything clicks, you understand who you are! We are the Children of God! And when we bring the Kingdom into the world with humility and authority, lives change.

Last week, when I asked you to pray for one another, I saw some of you get right up & pray, knowing that you were able to lay hands on those around you and expect healing to occur. I saw that it was hard for others, and some of you folded your arms & looked at me like, “I am not qualified to do that!” We need to realize who we are and what we have as believers, to focus on the power that each of us can tap into through Christ. The pastor of any church is not better, more spiritual, nor worse than any of his congregation. We are all ministers of God’s power in our world. There are many days when Jill & I do not feel qualified to do all the things that God has us doing – Pastor Phil Pringle prays starting at 5:30 every morning. I can’t do that! I need coffee to get going, and then I do what the Lord has asked me to do for that day. Each of us, according to the verse in Romans, have been made right in God’s sight by faith; we have peace with God because of Jesus’ death, as we talked about on Easter. Read the 2nd verse – we can confidently & joyfully share the power of God that has changed us with those in the marketplace. We are all righteous enough to lay hands on others, we are all filled with the same Holy Spirit. We transfer whatever is in us to others. Nothing imperfect can come into God’s presence. That’s why when we’ve been forgiven of our sins! We are all “made right in God’s sight by faith” as it says in verse 1 above.

Take the opportunities God gives when He gives them – it is easier than we think! God WANTS to use us, His people! Let the Holy Spirit stir you to enact your faith – don’t freak out! Laying on of hands is a point of contact and a transfer happens when we decide we can allow God to use us as conduits of His power. There is often self-doubt when God is starting this process in us. We never feel good enough, we know our own sins & lack of spirituality – but it’s not about US, it’s about GOD in us! Don’t disqualify yourselves or others for Christian/spiritual service. The Apostle Paul said, “My confidence isn’t in me, it’s in Christ & the anointing on my life.” Read about Paul’s early years before he got saved – he was not the best guy around!

Lead out of anointing and faith in God, not out of gifts we’ve been given. God gets on our heart, not our natural gifts; He enhances & anoints anything we offer back to Him, confident that He will use it through us. When we are called upon to do something outside our natural ability, we have faith that God will come through. Build on the basics and we come into a “zone of favor” that we couldn’t do on our own. God opens doors for us, no matter how bad we used to be, no matter what we have done. None of us is worse than anyone else because Jesus is the Great Equalizer, and in God’s eyes, we are all cleaned up & ready for new life when we accept Christ into our hearts and begin to live with simple faith, simple confidence. Ephesians 2:6 – “For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus.” When we allow faith to lead us and believe that God is in us, we have that confidence to simply obey when the moment arises for us to act when God prompts us to reach out to someone. We were dead until we met Jesus, now life & resurrection impregnate us! The next time you are called upon to lay hands on someone, remember who you are and what you have – you CAN pray for those in your world! God is working through all of us, what a change that will make in the marketplace!

In reflecting on our ongoing discussion about the power of God, a theme that you hopefully have seen emerging in recent weeks is the fact that nearly every breakthrough and miracle that we will experience in our Christian walk will require a faithful request or else some sort of bold initiation on our part. I have said it before: “God will use you to work your own miracles.” Scripture confirms this. Two weeks ago, we learned about the woman who was healed because she waded through a crowd just to touch the hem of Jesus’ robe (Mark 5:24-34). The two blind men in Matthew’s Gospel similarly had to call out to Jesus before having their sight returned to them (Matthew 20: 29-34).

This week’s story is a little different. It’s a little shocking, really. It starts off ordinarily enough—if one could ever really refer to Christ’s miracles as “ordinary”—beginning on the heels of yet another ‘self-initiated’ miracle, where a Roman officer has just offered a bold analysis of authority, thereby impressing Jesus and healing his slave (Luke 7:1-10). After this episode, Jesus travels the ten miles from Capernaum to Nain. It is here where this week’s story begins.

Jesus, as you can probably imagine, has garnered quite the following by this point in his ministry. He’s healed leapers (Luke 17:11-19); he’s cast out demons (Matthew 8:28-34); he’s fed the 5,000 (Matthew 14:13-21) and restored the sight to the blind through some rather unusual means (John 9: 1-34). What’s more, he’s probably earned the reputation as a particularly cheeky prophet at that. By now he’s worked a month’s worth of Sabbath days (thereby incensing the local Pharisaical devotees), and even managed to get kicked out of his hometown of Nazareth. Indeed, controversy tends to spiral in his wake. That is all to say that this young rabbi was likely to have a crowd of disciples, onlookers, enthusiasts and scrutinizers surrounding him wherever he went.

So on the road to Nain this entourage, all abuzz with the witnessing of miracles and ten miles of teaching, meets up with a crowd with an altogether different timbre. The crowd whom Jesus encounters in Nain is a funeral procession accompanying a widow who has just lost her only son. This is a rare and terrible blow for any single mother, but even more so for a woman in this time and culture, who would’ve lost not only her last blood relative but her financial safety net as well. She, in effect, has lost everything. At the front of this procession would likely have been a band of her peers wailing along with her in an act of demonstrative sisterhood.

These two crowds eventually meet—one craving life and the other mourning death. The emotional contrast could not be starker nor Jesus’ reaction more surprising. Upon witnessing this woman and intuiting her sad circumstances, he is moved to intervene. His intervention, however, is surprising in several ways. First, it is interesting to note that this woman, unlike the other stories mentioned above, does not ask for his intercession. Her dire worldview has probably become such that she is tired of the faithful and all their optimism. She’s stopped asking for miracles long ago. Her prayers, she tells herself, have not and will not be answered. She’s done. Jesus, though, spots her and calls to her, “Do not cry!” Authoritative. Curiously, Luke reports that his reaction was one of excessive compassion, though most of us are prone to intuit one’s yelling at a widow as an especially insensitive act. The thing to catch here is that Jesus is refusing to agree with her situation, and is instead provoking her to think otherwise. Tough love, some might call it.

But Jesus isn’t finished. He never is. He goes a step beyond speaking and moves to action. As Luke reports, he walks into this crowd, the death crowd, and tells the boy to “get up.” Equally authoritative. And out of an equal compassion. The boy, as you have read, does exactly that. Another miracle has been worked and witnessed.

As an aside, it is crucial to recognize that becoming a Christian is not a one-way ticket to The Good Life. Even after that altar call your day to day existence will more than likely remain a challenging endeavor and your obstacles will still be there where you left them. So let’s be frank, the Christian walk is not paved in bricks of gold. What Kingdom living does offer you is not only a Savior and Redeemer, but what’s more, a community of people who will speak into your world encouragement and, when necessary, conviction. They will become your brothers, sisters, friends, and mentors. It is the crowd round you, and not a plastic smile, that will help to keep your feet moving when life becomes nearly unlivable, and in this circle you will find hope. And Jesus will of course be there as well, teaching and affirming you every step of the way.

What Jesus has effectively done in this story (and beyond) is shaken death by its collar. Perhaps you require a similar ‘shaking.’ Perhaps you have responded to the wailing of the death crowd and decided long ago to tuck tail and walk in their ways—out of fear, or despondency, or faithlessness. Jesus is perhaps calling to you those same tough, provocative words: Stop crying and get up! And perhaps the local church will be the last thing, maybe the only thing, that can help get you back on your feet.

John 20:1-18 (NIV): “Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead) Then the disciples went back to their homes, but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. “Woman,” he said, “why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (Which means Teacher). Jesus said, “Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God.’ “Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.”

Let’s take a trip into the tomb for a minute. The tomb is place where you die with Christ. When you die with Christ, your eyes are opened to the spiritual atmosphere around you. There are things going on around our lives that we have no idea about. As Mary Magdalene ran into the tomb to make sure that Jesus was gone, her eyes were opened to the things inside of the tomb that the disciples had overlooked.

There were three things inside of the tomb, in addition to the Angels sitting in reverence and praise at the head and foot of where Jesus had lain. The first of these things were the strips of linen that Jesus’ body had been clothed in. This means that as Jesus rose from the grave, he donned new garments. For those of us dying with Christ, this means that we become new people. We have the same person inside of us, but we are now clothed with the King of all Kings, with the best of the best. Our attitudes in life are radically changed, and people notice that.

The second thing that is found in the tomb is the burial cloth, the face cloth that covered Jesus’ face as his body lay in the tomb. For us, this means that we will be washed clean of our past, not forgotten, but washed clean. It is a brand new day; the freshness of God is on our lives. We have the brightest of futures to look forward to.

The third thing we find in the tomb is Mary’s humanity. She falls down on her knees and weeps, begging for her savior to be given back to her, to know where his body lay. She died to herself, wanting nothing more than her savior. As she realized who was standing before her, she wept with joy, not sorrow. As we ourselves die with Christ in the tomb, our humanities are also stripped away. As we die to ourselves, we turn around and find our lives in the hands of our savior. Joy floods into our lives, replacing the sorrow.

It is hard to believe what Jesus says sometimes, but his promises are true. Visit the tomb- so that you can die with Christ and come alive with a new life. The same spirit that rose Jesus from the dead is also alive within us. Take a hold of that, and don’t you ever let go.

There are several things about this event that are so powerful, that you have to look closely and read between the lines to find them.

The first is this: Mary Magdelene was a formerly troubled woman. Her mind had been “possessed by evil”. Once Jesus delivered her, she followed Jesus and became something of a “first responder” for his ministry. She was very close to Jesus’ mother. She was present at every significant event Jesus was involved with after their meeting – especially at the resurrection. She came to the tomb on the Sunday morning after his death with the intention to perfume and anoint Jesus’ body, only to find that it was gone. She first sees the angels and asks where her Lord is. Then she looks behind her, sees Jesus and knows him when he calls her name.

Sometimes when we hear God call our name, everything changes and the light goes on. Easter is about the saving of the world, but it is also about you and me having this kind of experience with Jesus. He says “Mary” and she knows him. Her first response is to cling to him, but he says “No, my work isn’t finished yet. I have to return to my father.” Before his spirit could ascend, it had to descend. God’s plan was to make sure that nothing could stand in the way of when Jesus called out your name, you could respond.

When Mary came to find Jesus, it was so early that it was still dark. At that point, from Friday until that morning, Jesus had been fighting the greatest enemy of mankind – death. In order to overcome death and take away its power was to defeat death. The only way he could defeat death was to confront it by dying. And the only way he could overcome it in the Spirit was to descend into hell and defeat what represents death in the spirit. The wages of sin is death. Jesus wants to stop death, so he confronts death at the source of death – where it lives, where it is born, at its epicenter and confronts it with his blood sacrifice. His blood that takes away the sin – the death – of the world.

He defeats death and is resurrected on Sunday. On his way back to his father, he has this encounter with Mary – this formally troubled, sinful woman. It is more significant when you look at Mary’s life in regards to all of the taboos she had violated in Jewish culture. It is a powerful picture that God is in love with everyone – to see Mary Magdeline as the one to first hear her name called and have a revelation of Jesus after his death.

Then Jesus does ascend, and he presents himself to his father. The Bible tells him that all of the saints of the Bible – the great cloud of witnesses, the famous patriarchs – are waiting for Jesus. David writes a prophetic Psalm about Jesus return: “Open ye gates so that the king of glory might come in. Who is this king? It is the lord mighty in battle.” Jesus had been battling mightily for all humanity – to transcend death and set us free. Jesus then comes to the father and presents himself, and the father receives the sacrifice, and he says “You are my son, and I will place my glory upon you. I will give you the scepter of righteousness. I will call you a king.” After this, Jesus comes back to Earth, presents himself to the disciples, and charges them with the Great Commission.

As powerful as the words of Scripture are that paint the picture of Easter for us, it is but a meer shadow of the reality of God and of what Easter is all about – all that the death and resurrection mean.

You meet God at the same place every time – you always come back to the same place when you stray from God, or are troubled by life. You always come back to God, and He asks you one thing: “Will you believe?” As we are moving towards our belief, he calls out our name. As we are staring at emptiness, death, trouble and pain, there is someone here calling out our name. And when we hear our name, something inside us pricks us, and we look. And we crumble when we hear our name. It is the same place every time – the same intersection for every problem. You just have to believe. You just have to make that move. And he calls you by your name and he holds you.

Praying, coming to church, worshipping, serving, being generous, being kind – these are all things we do, pathways we take, to get us to that place. The place where we trust what we can’t see, believe what we can’t understand. It all comes back to that one place. Easter is powerful because it is one of our key moments, one of the key times that move us to come back, renew and restate our belief. Jesus is always so close – even when we feel like he is far away. Mary thought that Jesus was gone, but he was right behind her. All she had to do was look around and hear him call her name. He is always standing there.