We again see Melchizedek in Psalm 110, still hundreds of years before Christ, and he is also referenced in the New Testament as Hebrews 6:20 refers to Jesus as “our eternal High Priest in the order of Melchizedek”. The link between Jesus and Melchizedek is made with special note to his lack of lineage (important in Biblical times) as he remains “a priest forever” in Hebrews 7. Under the Old Covenant, the priest was the mediator between the people and God. The old system was abolished through Jesus’ sacrifice. When we bring our tithe, we are we are not tithing to the power bill or the water bill – we are trusting Jesus Christ, our high priest.

Tithing and giving is as much about discipleship as it is about anything, and this is a growth moment for us. In Matthew 16, Jesus says “I will build my church” and in Matthew 28, he tells us to “go and make disciples”. Believers are born into the kingdom; disciples are made. Being a disciple includes: absorbing teaching, living that teaching, and living to see the fruits from obedience. Paul is called a “master builder” not for building structures but for building people. We are called to disciple others – this isn’t the Dean and Jill show – there are people for you to disciple! When we come into alignment with the Word of God, blessing flows.

Abram was so self-assured about the abilities of his 318 men that he saw himself as a king, enabling him to be victorious and go to “the King’s valley”. These men were “born” into his household similar to the way we are born into this house. Being born into this house doesn’t only include people who got saved here; it is any of us, as we are all adopted into the family of God by which we can cry “Abba Father”. Abram could do more with these men born into his house than he could with thousands of hirelings. When you are a hireling, you are not invested and secure – when the heat is turned up, you run and the first storm you see wipes you out. When you are on the periphery you are an easy target; wolves look to pick off the sheep from the herd by choosing the ones on the edges. This is why relationships are so important at C3. Relationships undergird the structure we have here and when you make this your house, you have connection, you have fellowship, and you have protection. The Word of God transforms your thinking. It’s not hard to get blessed when you do what the Bible says – put God back in the center of your life. Tithe and see what God will do.

Verses Used:
*Genesis 14:14-20
*Psalm 110:1-4
*Hebrews 7:1-6

After dinner, however, the mood shifts. Jesus took another cup, symbolic of the new covenant they were about to enter into between God and man. “This cup is the new covenant written in my blood, blood poured out for you…I will not drink wine again until the Kingdom comes to earth.” Last week we learned the depth of what those words meant, now we know that 50 days later at Pentecost, the Kingdom of God came to earth in the form of the Holy Spirit. John the Baptist had told his followers, “There is one coming after me…who will baptize you with the Holy Spirit and fire.” In the upper room of Acts 2, 120 faithful followers were filled with the Spirit of Jesus and begin to proclaim in other tongues the glory of God’s kingdom. Thus, the Kingdom is within us when we are filled with the Holy Spirit, and we are building His kingdom here on earth! It is now within our grasp, as we pray His will be done on earth, as it is in Heaven.

In Luke 5, we read these words of Christ: “You don’t put wine in old wineskins; you get new wineskins for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine.” A wineskin was the scraped-out hide of a sheep or goat. The reason new wine needed to go into new skins was that the fermentation process was so strong, the skins had to be able to expand to hold it all in. New skins were pliable, soft, like our hearts need to be. We can always stretch out some more when we are being filled anew every day with the Holy Spirit! The symbolism of the Cup of the Covenant is a fresh touch from Jesus on our lives and hearts, the fermenting of our dreams & visions swirling around and being made reality. “I have to go so my Spirit can come live in you”, He said to those who begged Him to stay. We are the vessels that the wine is being poured into. It’s so easy to get stuck in the “once upon a time” experience. Old wineskins could be made pliable again by being immersed in oil – God doesn’t want the vessel (us) to burst or break from His new; wine of dreams & visions for our lives! Make it a priority to empty ourselves of what the Lord has given us so we can be filled with the next new thing He has for us. Be ready to live new experiences; God is going to challenge our mindsets and wants to change us to become bigger in all areas of our lives. Being filled with the Spirit means getting fresh vision, dreams that bring us joy, and not allowing our hearts to harden for any reason. When we keep our vessel full of the new wine of what the Spirit is calling us onward to do, we will find our dreams fulfilled, as Christ’s were after he drank from the Cup of the Covenant and did what His Father had called Him to do for the coming of the Kingdom. Come unafraid to the altar for a fresh touch, fresh oil and new wine!

Verses Used:
*Luke 22:17-20
*Matthew 3:11
*Acts 2:1-41
*Luke 5:33-39
*John 14:16-17

After dinner, however, the mood shifts. Jesus took another cup, symbolic of the new covenant they were about to enter into between God and man. “This cup is the new covenant written in my blood, blood poured out for you…I will not drink wine again until the Kingdom comes to earth.” Last week we learned the depth of what those words meant, now we know that 50 days later at Pentecost, the Kingdom of God came to earth in the form of the Holy Spirit. John the Baptist had told his followers, “There is one coming after me…who will baptize you with the Holy Spirit and fire.” In the upper room of Acts 2, 120 faithful followers were filled with the Spirit of Jesus and begin to proclaim in other tongues the glory of God’s kingdom. Thus, the Kingdom is within us when we are filled with the Holy Spirit, and we are building His kingdom here on earth! It is now within our grasp, as we pray His will be done on earth, as it is in Heaven.

In Luke 5, we read these words of Christ: “You don’t put wine in old wineskins; you get new wineskins for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine.” A wineskin was the scraped-out hide of a sheep or goat. The reason new wine needed to go into new skins was that the fermentation process was so strong, the skins had to be able to expand to hold it all in. New skins were pliable, soft, like our hearts need to be. We can always stretch out some more when we are being filled anew every day with the Holy Spirit! The symbolism of the Cup of the Covenant is a fresh touch from Jesus on our lives and hearts, the fermenting of our dreams & visions swirling around and being made reality. “I have to go so my Spirit can come live in you”, He said to those who begged Him to stay. We are the vessels that the wine is being poured into. It’s so easy to get stuck in the “once upon a time” experience. Old wineskins could be made pliable again by being immersed in oil – God doesn’t want the vessel (us) to burst or break from His new; wine of dreams & visions for our lives! Make it a priority to empty ourselves of what the Lord has given us so we can be filled with the next new thing He has for us. Be ready to live new experiences; God is going to challenge our mindsets and wants to change us to become bigger in all areas of our lives. Being filled with the Spirit means getting fresh vision, dreams that bring us joy, and not allowing our hearts to harden for any reason. When we keep our vessel full of the new wine of what the Spirit is calling us onward to do, we will find our dreams fulfilled, as Christ’s were after he drank from the Cup of the Covenant and did what His Father had called Him to do for the coming of the Kingdom. Come unafraid to the altar for a fresh touch, fresh oil and new wine!

Verses Used:
*Luke 22:17-20
*Matthew 3:11
*Acts 2:1-41
*Luke 5:33-39
*John 14:16-17

There are four instances in the Bible where “The Cup” is discussed:
1) The Cup of Water which represents Compassion
2) The Cup of Greed and Selfishness
3) The Cup of Sorrow and Suffering
4) The Cup of the Covenant

Each will be discussed in turn throughout the course of this series. Today, we will be looking at the Cup of Water. The Cup of Water is the manifestation of our faith. All too often, people come to church to get the experience without ever moving forward into a deeper relationship with God. The concept of the Cup of Water is where the challenge arises. Will you go beyond yourself to offer the water to others?

The Water is all that God has done in your life. You know what happens to water when it sits in a cup? It goes stale and grows mold and is undrinkable. Cups of Water are meant to be poured out. How do you pour out the water? You help others. Luke 10 paints a beautiful picture of how to give the Cup of Water. Luke 10 is the story of the Good Samaritan, and we all know the story. Poor man gets beaten up; twice he is passed by BY A PRIEST AND A PRIEST’S ASSISTENT!!! Yet, a man who is considered the enemy, stops and helps the beaten man. He sacrifices his time and resources to aid a man in need. That is giving the Cup of Water.

Now, you may be thinking, “I don’t have those kinds of resources!” You have something, right? You may not be living your best life, but you are living. And the life you are living is desperately needed by those who are dying around you. Reach out. Help out! Pour out. Give your Cup, great or small, and watch as God’s water changes lives.

Verses Used:
Matthew 10
Luke 10

Hebrews 6:19-20 (NLT): This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary. Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek. (con. in chp. 7)

Money is a real thing. It is easy for Christians to have faith in eternity. Eternity is unseen. We can hope for something unseen and seemingly far off. That’s simple. But money is right in front of us. Day and night, it is on our minds. Do we have enough? How can we get more? It plagues relationships and destroys marriages. There is no freedom in money….UNLESS it is used to the glory of God.

Now, in order to use money for God’s purposes, you need to know the TRUTH about the tithe. The Tithe is not a “give God lots of money and He will give you ever more money!” (Though, it is 100% Biblically true that blessing is on your life if you tithe). I cannot prove the “give money and God gives more money” ideology Biblically at all. I prefer to teach the Bible, so the Bible I will teach. In regards to the tithe, here is what I have found.

The Genesis account of Abram and Melchizedek is the first ever mention of the tithe. It happened long before the early church sold all their things (homes and fields included) in order to provide for the poor, long before Jesus said for us to give him everything, and long before the Law dictated that the Hebrews tithe. This event happened at the very start of God’s redemptive plans for the earth.

God chooses Abram as the vessel to begin the plans of redemption for earth. When God wants to move on earth, He chooses one person to use. He is preparing Abram. During this time of preparation, Abram achieves a great victory through the Lord. He gains massive wealth! Immediately, the world comes in to make a deal. The King of Sodom represents the world. He is hoping to trick Abram into a deal. (Even now, the world is trying to strike a deal for your money: “Buy this or that or wear this or eat that, and you will feel good about yourself!”) But God intervenes.

Enter Melchizedek: a man with no family, no lineage, and no point of origin. He simple appears. This is odd, for everything and everyone in the Old Testament has some sort of origin in the form of “Such and such begot from such and such and so on.” There is nothing like that for Melchizedek. But we do know one thing about him: He is the King of Justice and Peace (“Melchizedek” means Justice; “Salem” means Peace).

He and Abram meet at a table where He, Melchizedek, produces bread and wine. Together, they break the bread and eat. Then, Abram gives Melchizedek a tenth of his spoils. Such a strange response! Completely against human nature or will. Abram gives it without prodding. Melchizedek does not ask or demand it of him. Abram simply gives it as a response. What is it to which he is responding? God.

Melchizedek–it is believed by many scholars including myself–is actually Jesus. There are several points in the Old Testament where Jesus came before His time to encourage His people. These events are known as Theophany. Jesus came in the midst of chaos, and Abram responded to Him. You see, even here, before Law or Salvation, God was establishing structured principles into the earth; He was sending truth in the chaos. The bread and wine were not by accident. Jesus was sharing the covenant with Abram. And Abram’s heart responded to God by giving ten percent of what he had.

God was not after Abram’s stuff. God is not anti-stuff. He is not out to steal all your stuff. God truly is not concerned with your stuff. He says it plainly in His Word that if you put HIM first, then you can have all your heart desires (Matthew 6:33). Stuff is not the issue. God wants your heart. It was Abram’s heart that responded to Melchizedek. It was his heart that drove him to give. And that is the truth of the tithe. Yes, we could study the laws that dictate tithe; yes, we could look at Jesus and see what He asked for (and 10% looks mighty nice next to the 100% Jesus requires); and yes, we can even preach on how the early church gave up everything. But God is interested in the response of the heart. How does your heart respond?

Jesus told Peter to prepare the Passover, which involved preparing a perfect lamb for sacrifice. After the sacrifice, they would cook the lamb for the Passover meal. It was at this meal that Jesus began to talk about his body and blood. The significance of this night was that the age of people having to follow laws and rituals and do certain things to get God’s favor was about to end. John the Baptist called Jesus the Lamb of God that takes away the sins of the world. Just like the sacrificial lamb’s blood was used a symbol and sacrifice for sin, so too was Jesus like a lamb led to the slaughter to be killed and sacrificed on our behalf. From that moment on, there was never need for another sacrifice on our behalf. That’s what this table and this night represented.

At the point of the Last Supper, the night before the crucifixion, the disciples were afraid. Persecution and opposition to Jesus was increasing, due to the pressure of the religious leaders of the day. This is the context in which Paul gives his account of that night in I Corinthians:

23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you.[f] Do this to remember me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this to remember me as often as you drink it.” 26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.”

The new covenant was about to be enacted. The old covenant consisted of doing works to obtain favor. The new covenant required one sacrifice for all eternity and in the same way that the blood of the lamb protected homes from death so too the blood of Jesus covers us and protects us from death in sin. Jesus blood covers us and protects us from death, allows us to live in righteousness and gives us eternal life. It gives us access to God. Nothing gets close to God unless it’s holy. The only way for us to become holy and enter God’s presence is to accept and come under the covering of God’s blood. In this moment, the age of grace began.

The bread at this meal was unleavened. Leaven in the Bible often represents sin and pride. Jesus took the bread and said “this is my body. It’s going to be broken for you. Partake of my brokenness so that you never have to be broken.” After the supper, he took the cup of wine and said “this is my blood, and it’s going to be shed for you. Partake of it. Every time you drink this, remember what I did for you.” He sacrificed himself for our imperfection. All of our sin, sickness and imperfections were lain on the sacrifice of his perfection so that we could become perfect before God. That is what this table is – it has deep significance. The table has in it the reminder, amidst the chaos of life, of the sacrifice of Jesus – what is represented by the bread and the cup. It represents to us that we are able to transcend whatever in this world is trying to plague us, harm us or bring us down. The plagues that fill the earth, dominate humanity and injects itself into human society – the plague of sin – is stopped because of the covering of the blood. We position ourselves under the covering of that sacrifice. By believing, staying covered and putting yourself under that blood, the power of sin and the world is stopped.

The world is going to try to distract you and pull you out of that covering. It is going to try to convince you that you don’t need God. You have to choose to always believe, stay under the covering and know that you need God for everything. Communion causes us to remember all that this sacrifice represents. By partaking in communion, we are placing ourselves under that covering again and reminding ourselves of the sacrifice.

Colossians 1: 20-22: “20 and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross.21 This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions. 22 Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault.”

The perfect sacrifice made you perfect. This table isn’t just about forgiveness. It also about who you are and where you are going as a result of this sacrifice. It is about a future, a place we can go and a life we can live as a result of having absolute access into God’s presence. This represents a perfect life in God’s presence. The Bible said we have been seated in His presence. When God looks at you, it’s like he is looking at Jesus. He looks at you with the same love. We have been elevated because of Jesus. No more inferiority, or self doubt, or selling yourself short, or not accepting who you are in Christ. The bondage of the world that tells you that you can’t, you won’t and you aren’t good enough – this bondage is broken when we come under the sacrifice. The sacrifice is a gateway into freedom. It’s a launching pad into an incredible destiny that God ordained for you before you were born.